The Journal is full, indeed, of this note of personal religion. Religion, Amiel declares again and again, cannot be replaced by philosophy. The redemption of the intelligence is not the redemption of the heart. The philosopher and critic may succeed in demonstrating that the various definite forms into which the religious thought of man has thrown itself throughout history are not absolute truth, but only the temporary creations of a need which gradually and surely outgrows them all. “The Trinity, the life to come, paradise and hell, may cease to be dogmas and spiritual realities, the form and the letter may vanish away--the question of humanity remains: What is it which saves?” Amiel’s answer to the question will recall to a wide English circle the method and spirit of an English teacher, whose dear memory lives to-day in many a heart, and is guiding many an effort in the cause of good--the method and spirit of the late Professor Green of Balliol. In many respects there was a gulf of difference between the two men. The one had all the will and force of personality which the other lacked. But the ultimate creed of both, the way in which both interpret the facts of nature and consciousness, is practically the same. In Amiel’s case, we have to gather it through all the variations and inevitable contradictions of a Journal which is the reflection of a life, not the systematic expression of a series of ideas, but the main results are clear enough. Man is saved by love and duty, and by the hope which springs from duty, or rather from the moral facts of consciousness, as a flower springs from the soil. Conscience and the moral progress of the race--these are his points of departure. Faith in the reality of the moral law is what he clings to when his inherited creed has yielded to the pressure of the intellect, and after all the storms of pessimism and necessitarianism have passed over him. The reconciliation of the two certitudes, the two methods, the scientific and the religious, “is to be sought for in that moral law which is also a fact, and every step of which requires for its explanation another cosmos than the cosmos of necessity.” “Nature is the virtuality of mind, the soul the fruit of life, and liberty the flower of necessity.” Consciousness is the one fixed point in this boundless and bottomless gulf of things, and the soul’s inward law, as it has been painfully elaborated by human history, the only revelation of God.