and wholesome banquet, the banquet of the butterfly wandering from flower to flower over the hills and in the fields. And remember, the soul too is a butterfly. May 2, 1852. (Sunday) Lancy.--This morning read the epistle of St. James, the exegetical volume of Cellérier [Footnote: Jacob-Élysée Cellérier, professor of theology at the Academy of Geneva, and son of the pastor of Satigny mentioned in Madame de Staël’s “L’Allemagne.”] on this epistle, and a great deal of Pascal, after having first of all passed more than an hour in the garden with the children. I made them closely examine the flowers, the shrubs, the grasshoppers, the snails, in order to practice them in observation, in wonder, in kindness. How enormously important are these first conversations of childhood! I felt it this morning with a sort of religious terror. Innocence and childhood are sacred. The sower who casts in the seed, the father or mother casting in the fruitful word are accomplishing a pontifical act and ought to perform it with religious awe, with prayer and gravity, for they are laboring at the kingdom of God. All seed-sowing is a mysterious thing, whether the seed fall into the earth or into souls. Man is a husbandman; his whole work rightly understood is to develop life, to sow it everywhere. Such is the mission of humanity, and of this divine mission the great instrument is speech. We forget too often that language is both a seed-sowing and a revelation. The influence of a word in season, is it not incalculable? What a mystery is speech! But we are blind to it, because we are carnal and earthy. We see the stones and the trees by the road, the furniture of our houses, all that is palpable and material. We have no eyes for the invisible phalanxes of ideas which people the air and hover incessantly around each one of us. Every life is a profession of faith, and exercises an inevitable and silent propaganda. As far as lies in its power, it tends to transform the universe and humanity into its own image. Thus we have all a cure of souls. Every man is the center of perpetual radiation like a luminous body; he is, as it were, a beacon which entices a ship upon the rocks if it does not guide it into port. Every man is a priest, even involuntarily; his conduct is an unspoken sermon, which is forever preaching to others; but there are priests of Baal, of Moloch, and of all the false gods. Such is the high importance of example. Thence comes the terrible responsibility which weighs upon us all. An evil example is a spiritual poison: it is the proclamation of a sacrilegious faith, of an impure God. Sin would be only an evil for him who commits it, were it not a crime toward the weak brethren, whom it corrupts. Therefore, it has been said: “It were better for a man not to have been born than to offend one of these little ones.”