May 6, 1852.--It is women who, like mountain flowers, mark with most characteristic precision the gradation of social zones. The hierarchy of classes is plainly visible among them; it is blurred in the other sex. With women this hierarchy has the average regularity of nature; among men we see it broken by the incalculable varieties of human freedom. The reason is that the man on the whole, makes himself by his own activity, and that the woman, is, on the whole, made by her situation; that the one modifies and shapes circumstance by his own energy, while the gentleness of the other is dominated by and reflects circumstance; so that woman, so to speak, inclines to be species, and man to be individual. Thus, which is curious, women are at once the sex which is most constant and most variable. Most constant from the moral point of view, most variable from the social. A confraternity in the first case, a hierarchy in the second. All degrees of culture and all conditions of society are clearly marked in their outward appearance, their manners and their tastes; but the inward fraternity is traceable in their feelings, their instincts, and their desires. The feminine sex represents at the same time natural and historical inequality; it maintains the unity of the species and marks off the categories of society, it brings together and divides, it gathers and separates, it makes castes and breaks through them, according as it interprets its twofold _rôle_ in the one sense or the other. At bottom, woman’s mission is essentially conservative, but she is a conservative without discrimination. On the one side, she maintains God’s work in man, all that is lasting, noble, and truly human, in the race, poetry, religion, virtue, tenderness. On the other, she maintains the results of circumstance, all that is passing, local, and artificial in society; that is to say, customs, absurdities, prejudices, littlenesses. She surrounds with the same respectful and tenacious faith the serious and the frivolous, the good and the bad. Well, what then? Isolate if you can, the fire from its smoke. It is a divine law that you are tracing, and therefore good. The woman preserves; she is tradition as the man is progress. And if there is no family and no humanity without the two sexes, without these two forces there is no history. May 14, 1852. (Lancy.)--Yesterday I was full of the philosophy of joy, of youth, of the spring, which smiles and the roses which intoxicate; I preached the doctrine of strength, and I forgot that, tried and afflicted like the two friends with whom I was walking, I should probably have reasoned and felt as they did.