The center of life is neither in thought nor in feeling, nor in will, nor even in consciousness, so far as it thinks, feels, or wishes. For moral truth may have been penetrated and possessed in all these ways, and escape us still. Deeper even than consciousness there is our being itself, our very substance, our nature. Only those truths which have entered into this last region, which have become ourselves, become spontaneous and involuntary, instinctive and unconscious, are really our life--that is to say something more than our property. So long as we are able to distinguish any space whatever between the truth and us we remain outside it. The thought, the feeling, the desire, the consciousness of life, are not yet quite life. But peace and repose can nowhere be found except in life, and in eternal life and the eternal life is the divine life, is God. To become divine is then the aim of life: then only can truth be said to be ours beyond the possibility of loss, because it is no longer outside us, nor even in us, but we are it, and it is we; we ourselves are a truth, a will, a work of God. Liberty has become nature; the creature is one with its creator--one through love. It is what it ought to be; its education is finished, and its final happiness begins. The sun of time declines and the light of eternal blessedness arises. Our fleshly hearts may call this mysticism. It is the mysticism of Jesus: “I am one with my Father; ye shall be one with me. We will be one with you.” Do not despise your situation; in it you must act, suffer, and conquer. From every point on earth we are equally near to heaven and to the infinite. There are two states or conditions of pride. The first is one of self-approval, the second one of self-contempt. Pride is seen probably at its purest in the last. * * * * * It is by teaching that we teach ourselves, by relating that we observe, by affirming that we examine, by showing that we look, by writing that we think, by pumping that we draw water into the well. * * * * *