Directly they learned the purpose of our visit they begged us to live in
their town; they took us up and down the various streets, and pointed
out all the advantages we should enjoy if we would only build amongst
them. We had to allay their importunity by telling them that we could
not decide at once to live in their midst, as we wished to go higher up
the river and visit other towns and tribes; but if we found their town
the most central for our work, we would return to them. And we concluded
by saying: “We do not desire, wherever we go in this district, that the
people should run away from us as you did; cannot you therefore lend us
one or two of your young men to go with us to reassure the people? We
promise to return them safely in due time.”
It was astonishing to us that these nervous, fearful folk who had run
helter-skelter from us about two hours before should bring two of their
young men to us, and in their trustful simplicity place their hands in
ours, saying: “Here are two of our people to accompany you, and when you
have done with them bring them back again.”
After that, whenever we arrived opposite a town, these two men would go
into the bows of the steamer and, shouting loudly to the people ashore,
would tell them not to be afraid, not to run away, that we were good
sort of white men, that we were buying fowls at a very good price, and
if they only stayed they could make some profit out of us. For we were
giving the enormous sum of about threepence each in barter goods for the
fowls, instead of the usual price of twopence.
Throughout the rest of that district we received a hearty welcome from
the people, and many pressing invitations to settle in their midst. We
had no illusions about these invitations. We fully recognized that the
people desired us to live in their towns for reasons quite different
from those that actuated us: our presence would give prestige to their
district, and especially to the town in which we built; we should be,
more or less, a guarantee of security, and freedom from the lootings and
raids of State soldiers who were already beginning to trouble the people
on the Upper Congo; and it would be an immense advantage to them to be
able to exchange their food-stuffs, etc., for barter goods at a store in
their neighbourhood, rather than have such weary journeys to take in
their canoes, or go without the needed articles. We understood perfectly
well that we were not so boisterously invited because of our message,
for of that they knew absolutely nothing, and in their then savage and
ignorant state cared perhaps less than nothing for it.
Public-domain text, read in full here on John Shaqi.
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