_Brass rods._ A brass rod at Monsembe at that time was 15 inches long,
and not quite so thick as a slate pencil. These rods were the currency
of the district and, in fact, of the whole of the Upper Congo.
Everything had its price in brass rods—one egg = one brass rod; a fowl
= ten brass rods; two yards of cloth = twenty brass rods; a male slave
= 600 brass rods; and a female slave = 2500 brass rods. The brass wire
for these rods was originally melted down for their brass
ornaments—anklets, necklaces, armlets, leg rings, hafts of spears,
paddles, and handles of knives, etc. It was using the brass for this
purpose that first gave it any real value to them; and then they
exchanged certain lengths of the brass wire at a fixed price—so many
fathoms for a goat, etc.; and gradually the lengths of brass wire
became the medium of exchange, the unit of value, the currency of the
country. In 1890 the brass rods still retained their value not so much
as a medium of barter, although they were convenient for that purpose,
but as the metal from which they made their most popular ornaments. It
is quite possible that the rods changed hands in fathom lengths, and
those who came into possession of these lengths, each cut off a little
piece to procure a bit of brass for nothing, and hence the length was
gradually shortened, until in 1890 it was 15 inches. The process of
shortening continued, and in 1905 the standard length was only 11
inches. In Bolobo it was about 9½ inches, and on the Lower Congo,
where brass wire was used long before it filtered through to the
tribes on the Upper Congo, it was from four to five inches only in
1905. Of course, with the shortening of the rod, a larger number was
given for the article to be purchased. Every white man imported his
brass wire in coils, and cut the rod to the length used in the
district where he resided. Brass rods are now almost a drug in the
market, for not only have they been poured into the country in a
steady stream for the last thirty years, but the custom of melting
down brass for the manufacture of ornaments has been slowly dying out
during the last ten years. They desire other things than simply
ornaments now.
We then thought it wise to draw up a paper stating we had bought the
land of the people, the price we had given, and the amount we had
promised in six months’ time. The document was duly written out, and my
colleague and I signed it on behalf of the B.M.S. We then asked two of
their head-men to put their marks against their names on the paper as
witnesses to the fact that we had purchased the ground, so that there
could not be any future possible dispute about our possession of the
site.
Public-domain text, read in full here on John Shaqi.
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