We found they had kept their agreement far too well, and as a result we
discovered that a large percentage of the words that we counted as good
coin of the realm were nothing but base metal, and had to be thrown out
of our notebook as utterly useless. Undoubtedly our presence was a great
mystery to the natives. They could easily understand the reasons why
traders and State officers were living in the country; but why men who
neither traded nor governed should live in their midst was a problem
discussed repeatedly around their evening fires. They had asked us more
than once: “Were you bad men in your country that you had to leave it to
come and live here in this land?” Or: “Is there no food in your country
that you come here and buy only fowls and vegetables of us?” Fowls were
plentiful and very cheap, costing us often less than twopence each, and
as it was the only fresh meat we could procure regularly, scarcely a day
passed without our having a fowl for dinner, hence the point and purpose
of their question. These inquiries we answered as fully as we could;
but, notwithstanding our replies, we remained a puzzle to our neighbours
and the subjects of many a long and heated talk.
One day some of the head-men came to us, and after solemnly taking their
seats on the stools their wives had brought for the purpose, they said:
“White men, we have come to talk a palaver with you.”
Our minds quickly ran over our actions during the last few days, for we
wondered what offence we had committed to cause such a visit from so
many serious-looking head-men. We could not recall any action or any
words that were likely to have given umbrage to the natives, so we
waited to hear from their lips of some breach of etiquette of which, all
unknowingly, we had been guilty.
Old Mata Bombo, a tall, straight man of over sixty years, was spokesman
for the deputation. “We have noticed,” he said, “that you have no wives,
and we think it would be well for you two white men to marry two of our
women; and we have brought some from which you can make your selection.”
And as he finished speaking he pointed to a row of giggling girls and
women, who while he was talking had lined up a few yards away.
As seriously as we could, we expressed our thanks for their concern on
our behalf, and also for their generosity in giving us such a fine array
from which to choose our wives; but continuing, I said: “I have a wife
in Mputu (white man’s country); and my friend, Mr. Stapleton, has a lady
there waiting to become his wife as soon as he returns home. We cannot
therefore accept your offer.”
“That is no difficulty,” they all answered in chorus. “You can marry two
of these now, and when your white wives come you can send these back to
their families, and there will be no palaver.”
Public-domain text, read in full here on John Shaqi.
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