I have frequently asked employers of labour in England whether they were
satisfied with the work done for them by their day labourers, and while
they readily allowed for exceptions, yet they spoke strongly of such men
as “doing as little as possible for their pay.” Every branch of work
that it is possible to give out as piece-work is nowadays so arranged.
Why? The masters are satisfied, for they get done that for which they
pay; the men are better pleased, for they receive what they earn, and
the quickest and most industrious man gains the largest pay, and his
superior energy is not balanced against the laziest man in the shop. Let
us do justice to the black man. He is the only one who in such a climate
can work long hours at a time, and for months at a stretch. All the
evidences of civilization on the Congo are the results of his energy and
endurance directed by his white master. He is, however, no fonder of
work than the average white man; but like the latter he is willing to
labour to increase his comforts in the house, his prestige in the
village, and to meet his obligations as a man, a husband, and a father,
for each relationship makes its own demands on his resources.
In 1890 we opened our Mission station at Monsembe, but previous to our
arrival the natives had not had sufficient intercourse with white people
either to increase their arts and industries or even to modify them by
the introduction of new methods or new tools. The natives then were as
they had been for many a generation, and their manufactures were limited
by the materials at their disposal. In judging of the merits or demerits
of the manufactures of a tribe, it is necessary to take into
consideration the materials to be obtained in their district and the
tools with which they are compelled, by force of circumstances, to do
their work. Suppose the Lancashire people were restricted in their
manufactures to such material as they could obtain from the surface of
their county, and the small supplies that filtered through to them from
the adjacent counties by laborious and costly transport over the hills,
or by canoes on their rushing streams, we should hear nothing of the
cotton mills, the weaving, the iron works, etc., of that industrious and
hardy folk. It is what has been brought into the county, what has been
dug from the bowels of its land, and the machinery and tools that have
been imported into it that have given Lancashire the place it rightly
holds in the commercial and industrial world. And what has been written
of Lancashire can also be said of many another county in Great Britain,
and should be recognized when judging of the merits or demerits of the
arts and crafts of an African tribe.
Public-domain text, read in full here on John Shaqi.
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