Occasionally a professional singer would visit our town and teach the
young men a new tune. He charged two or three brass rods per person, but
would not teach the tune unless he had enough pupils to pay him, and
then he would stay a day or two until they had learned the tune
perfectly; and when once they had caught it they would set their own
words to it. A few years ago I wrote in my notebook as follows: “A
professional dancer and singer has recently visited the town, and, like
so many of his European brethren, he was marked by some eccentricity in
dress. He wore a belt of red and blue baize about 18 inches wide (the
usual width is 4 to 8 inches), which made him the observed of all
observers. Our professional in walking about the town put on a swagger
fully in keeping with his position and dignity—his bells tingled, and
his monkey and wild cat skins dangled to and fro. He received a large
fee from a mourning family that engaged him to dance and sing in honour
of their dead relatives.”
The native songs may be divided into three classes: (_a_) topical, as
sung in canoes while distributing news; (_b_) local songs, in which the
events of the daily life of the village are temporarily recorded, as the
bravery, cowardice, unsociability, generosity, meanness, thievishness,
etc., of the men and women of village or town. These local songs have a
great effect on the people, for they crystallize the public opinion
concerning an individual, and the African hates nothing so much as being
sung against or ridiculed in a song. (_c_) Songs at funeral festivities,
when the praises of the dead are sung.
They borrowed tunes freely from other tribes, and soon learned to sing
all the European tunes we cared to teach them; but I do not think that
any sounds affected them like the rhythmical beat of their own drums. To
that beat they would paddle vigorously for hours beneath the tropical
sun; dance perspiringly through a long afternoon, or through a long
night; fight recklessly, or drink their sugar-cane wine until their
stomachs were well distended.
[Illustration:
A WOODEN HEAD-REST OR PILLOW
When the hair has been dressed, at the expense of much time and money,
the dandy sleeps with his neck on a pillow of this kind to avoid
disarranging the hair.
]
Public-domain text, read in full here on John Shaqi.
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