Among the An-ko-me-nums, or Flathead Tribes of Indians of the Pacific CoastCrosby, Thomas
History
Among the An-ko-me-nums, or Flathead Tribes of Indians of the Pacific Coast
Crosby, Thomas
Indians of North America -- Missions; Salish Indians
A great number of white people and Indians had gathered at the
camp-meeting. An English service was first held, followed by a service
for the Indians. Amos Cushan, the old local preacher, who was a friend
of David’s, had preached to them his famous sermon on the judgment,
when, in response to his invitation, the whole congregation rushed
forward to the rude altar of prayer, and then scores of people with one
voice sent up their cries and petitions to heaven for salvation. After
a season of prayer and wonderful blessing a change was made in the
exercises. By this time crowds of white people were standing round the
camp and at the doors of their tents, looking on with amazement, and
many of them with their eyes filled with tears at seeing so many of the
red men anxious for pardon. David, seeing them, seized the opportunity
to preach, and springing to his feet he began in his broken English a
marvellous and soul-stirring address to them:
“My dear white friends,” said he, “you look at our Indian people
here, you hear them cry very much, and you say, ‘What they make all
that noise for, what make them feel so bad?’ Well, I tell you. My
dear people just heard about Jesus now, and they all want to find Him
and love Him. You heard long time ago, some of you; you find Jesus
long time; you love Him. It all same as steamboat on this river.”
(The camp was on the banks of the old Fraser, and many had come by
steamer.) “When she going to start she whistle one whistle, then she
whistle another, and if you don’t get your things very quick and run,
she whistles last time” (boats whistle three times before leaving),
“and she go off and leave you behind, and you very sorry because you
too late. Now Jesus like that. He whistle, He call. He whistle and
whistle, and if you don’t get on board Jesus’ salvation ship, you too
late. I think some my people get on board before some of you, because
they not afraid to repent and come on board. Now, my white friends, you
hurry up, have all your things packed up, be quick and get on board or
you be too late. I think some of this poor Indian people go into heaven
and you left out. Oh, come on board quick, come on board, come to Jesus
now! This a very good ship, room for all you people, and Indian people
too, black and white; come now, all come.”
No one could help being moved at the speaker’s strong, earnest appeal,
a message from a heart burning with love for souls. Oh, how anxious he
seemed; how he pleaded for the people to come to Jesus; how he sought
to show them the need of doing so, and of doing it right then.
Public-domain text, read in full here on John Shaqi.
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