Among the Burmans: A Record of Fifteen Years of Work and its FruitageCochrane, Henry Park
Religion
Among the Burmans: A Record of Fifteen Years of Work and its Fruitage
Cochrane, Henry Park
Burma -- Social life and customs
point out the mistake, and join in the laugh over it.
Unlike other languages of Burma, the construction of a Burmese
sentence is the reverse of the English order. Many sentences may be
translated backward, word for word, certain connective particles
becoming relative pronouns, with a perfect idiomatic English sentence
as the result. The eye can soon be trained to take in a printed
sentence as a whole, and grasp its meaning, without stopping to render
it into English in the reversed order. But to keep this order in mind,
in conversation, with the word expressing action left for the last,
like the snapper to a whip, is not so easy. In acquiring the language
by ear a difficulty arises from the universal habit of _kun_-chewing.
Never careful about enunciating his words, a wad of _kun_ in a
Burman's cheek adds to the confusion of sounds. With mouth half full
of saliva, chin protruding to keep it from slopping over,--a mumbled
jargon is what the ear must be trained to interpret as human speech.
By this time the newcomer has seen enough of the climate, and of
the side of society in which he will move, to convince him that his
Prince Albert coat, in which he has been accustomed to array himself
"every day in the week, and twice on Sunday" must be folded away in
his trunk until such a time as he takes a furlough in the home-land. A
fellow-missionary consoles him with the remark that he once wore back
to America the same coat that he wore to Burma eight years before.
Missionaries usually arrive in November, the beginning of the "cold
season." After that comes the "hot season,"--but it is difficult to
tell just where the one leaves off and the other begins.
In any event, the newcomer soon "warms to his work." First the
waistcoat is discarded, then the long thick coat gives place to a
short thin one. For underwear, gauze flannel and singlets are in
demand. Starched shirts and linen collars are reserved for special
occasions. High-top shoes are relegated to the corner-closet. Even
his watch hangs as an uncomfortable weight in his light clothing.
In the old life he hardly perspired once in the year. Now there is
hardly once in the year when he is not perspiring. The drinking-water
is so warm that it seems to have lost much of its wetness. What would
he not give to feel cool again. But he has not long to wait for his
wish to be more than realized. Some night, after fanning himself into
a restless sleep, he will wake up in a chill, to find himself in the
throes of the Burma fever, to which he was "not subject." Then he
will recall the lightly-regarded advice, repeatedly violated in every
particular, and now---- As this is the first attack he will get his
wife to treat him the first day with the homeopathic remedies in his
morocco medicine case,--his last misguided purchase before sailing.
Public-domain text, read in full here on John Shaqi.
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