Among the Burmans: A Record of Fifteen Years of Work and its Fruitage — John Shaqi
Among the Burmans: A Record of Fifteen Years of Work and its FruitageCochrane, Henry Park
Religion
Among the Burmans: A Record of Fifteen Years of Work and its Fruitage
Cochrane, Henry Park
Burma -- Social life and customs
Far from adopting the impossible costume of Chins, Kachins, Salongs
and other benighted races, the missionaries are earnestly striving
to develop in the natives sufficient moral sense that they may come
to regard the matter of being clothed at all, as something more than
a minor consideration. It is true that Burmans, Shans, and Christian
Karens dress more respectably. In fact, their costume, at its best,
seems to be very well adapted to the climate and their manner of life.
But even this somewhat generous concession must be modified.
The customary skirt for Burmese women in Upper Burma, and more or
less throughout the country, is a piece of coloured cloth about a
yard square, fastened around the waist to open in front. This style
of skirt is said to have been adopted by a decree of the Burman King.
Multitudes of Burmese women seem to have no disposition to abandon it
for something more modest, even after eighteen years of British rule.
Elderly women, as well as men of all ages, wear nothing above the
waist while about their work, even passing through the streets in that
condition with no self-consciousness. The Burmese skirt made after the
most approved pattern is only one thickness of cloth, tightly fitting
the body, not such a dress as European ladies would care to wear.
Mrs. Judson, ministering to her imprisoned husband, felt compelled
to adopt the native costume, to make her position more secure. But
supposing the missionaries adopt the costume of the corresponding
class,--the priests and nuns,--they must go with bare feet and shaven
heads; all very well for the natives, but nothing short of ridiculous,
as well as extremely dangerous under a tropical sun, if practiced by
white people. In the interior of China the costume of the people has
been found very suitable for the missionaries, and a help to winning
their way. But wherever the people have become familiar with European
customs, respect is forfeited, rather than gained by exchanging
European customs for those of the natives.
A missionary and his wife recently returned from Africa were invited
to speak in a certain church dressed in the native costume. They
appeared, but in their usual attire. In the course of his remarks the
missionary referred to the request that they appear in native costume,
and drawing a piece of cotton cloth from his pocket remarked "_That_
is the costume,--you will excuse us?"
Public-domain text, read in full here on John Shaqi.
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