Among the gnomes : $b An occult tale of adventure in the UntersbergHartmann, Franz
Science
Among the gnomes : $b An occult tale of adventure in the Untersberg
Hartmann, Franz
Fantasy fiction; German fiction -- Translations into English
We might have been travelling for about ten minutes at the rate of
what I should judge to have been about ten miles an hour, the princess
literally acting as my guiding star, when the fog seemed to retreat on
both sides, and in the open space I saw at a short distance a lot of
other luminous balls, and in the midst of each there was a human-like
form with a star upon the forehead, from which issued the light that
formed the luminous spheres in which these beings lived and moved, each
having its own peculiar light. Directly we entered, and were in the
midst of the gnomes. They were of various sizes and colours. Some were
nearly as tall as I, others like dwarfs. They were not all of the same
brightness; some were more luminous than others and their stars more
radiant. They had all some sort of an occupation. Some were quarrying
marble, from which they made works of art and curious implements;
others were engaged in mining. By some means, which I afterwards found
to be the application of a substantial energy, which might be called
liquid electricity, they rendered fluid the gold that glittered in
yellow veins within the snow-white quartz, and after letting it run
into moulds the gold became again solid and hard. There was no other
light than what emanated from the gnomes themselves, and I saw that the
amount of light in each individual indicated the amount of his or her
spiritual energy and intelligence. Those that were luminous seemed to
be very clever; others, emitting only a faint glow, looked dull and
stupid, and between these two extremes there were luminous spheres and
radiating stars of different degrees of brightness, exhibiting various
tints and hues; but in the majority of them a tint of green could be
perceived. They were what may be called “spirits,” in spite of all that
may be said to the contrary by Professor Cracker, and their bodies
were of a substantial kind. Their forms were not permanent, nor were
they, as spirits, dependent upon the existence of their forms. In their
normal and spiritual condition they were like individual currents of
air, that blow here and there, having no particular shape; but they
assumed or projected corporeal and organised bodies whenever it was
necessary for them to do so for the purpose of accomplishing some
labour requiring a form; and in such cases each spirit assumed the same
form again which he had before he dissolved, and which corresponded
to his individual character; and he did this, not as a matter of
choice, but of necessity, for such is the law of their nature, that
to each character belongs a certain form of expression. A good gnome
always assumes the same beautiful shape which he had in his previous
embodiment, and whenever a wicked gnome dissolved and again took form,
he acquired again the same distorted shape, the same features and
clothing as before.
But this is a digression, and I must continue my account.
Public-domain text, read in full here on John Shaqi.
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