Among the Head-Hunters of FormosaMcGovern, Janet B. Montgomery
History
Among the Head-Hunters of Formosa
McGovern, Janet B. Montgomery
Ethnology -- Taiwan; Headhunters
As regards this particular odd corner of the world, naturally, in
my peregrinations about the island, I picked up a certain amount of
information. Among other things, I learned that those who make up the
vast majority of the population of the island at the present time,
and who are known as “Formosans”--this not only among themselves, but
who also are so called (i.e. _Taiwan-jin_, “men of Formosa”) by their
Japanese conquerors, and by Europeans resident in the island--are
Chinese; that is, descendants of the immigrants from the mainland of
China. Of these, between 80,000 and 90,000 are Hakkas, originally
from the Kwantung Province of China--a people rather despised by the
other Chinese.[42] The remaining nearly 3,000,000 “Formosans” are
descendants of Chinese from the Fukien Province of the mainland, and
most of them speak the Amoy dialect of Chinese, though a few speak the
dialect of Foochow.
The Japanese, who since the treaty of Shimonoseki (1895) have been
masters of the island, number between 120,000 and 125,000, and are
constantly increasing in population. All official positions, and those
of authority of any sort, are in the hands of the Japanese as is now
all the wealth of the island.
The aboriginal population it is naturally more difficult to estimate.
But the number of the aborigines at the present time cannot, in
reality, exceed 105,000. Personally I doubt if a carefully taken
census would reveal that number.[43] Certainly the aboriginal
population is steadily diminishing, and all tribes are being driven
constantly farther up into the mountains; or, in the case of certain
tribes--such as the Ami and Paiwan--are being more rigidly confined to
the precipitous, barren east coast. The whole of the island--including
the marvellously fertile great plains on the west side of the central
mountain range--was naturally once in the hands of the aborigines.
But during the Chinese dominion of the island, from the conquest of
Koksinga (1662) to the close of the Sino-Japanese War (1895), the
aboriginal population was--if all reports and all records, including
those of the Chinese themselves, speak truly--treated with systematic
cruelty and with ruthless greed and rapacity. Sometimes by wholesale
slaughter, sometimes by fraud and cunning, the Chinese gradually
pushed the aborigines back into the central mountain range, or, as the
Japanese to-day are doing, confined them to the sterile, ill-watered
east coast, and thus gained for themselves possession of the whole of
the broad, level, western sea-board; and even of those valleys between
the mountains where rice and tea could be made to grow. Chicanery was
often cheaper than gunpowder. An aborigine would fancy a gun or a red
blanket. A Chinaman would supply him with the commodity desired and
would take in exchange, or more frequently “as security,” fertile
fields. Naturally--to one who knows the habits of the aborigines--the
“security” was seldom redeemed, and the Chinaman became the owner of
Public-domain text, read in full here on John Shaqi.
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