Among the Head-Hunters of FormosaMcGovern, Janet B. Montgomery
History
Among the Head-Hunters of Formosa
McGovern, Janet B. Montgomery
Ethnology -- Taiwan; Headhunters
Regarding the Malays of Singapore, I cannot speak from personal
observation, as I have not been in Singapore; but as I spent six
months in the Philippines, shortly before going to Formosa,[48] I
am able to confirm Hamay’s statement as to the resemblance between
Filipinos and Formosan aborigines. As regards the tribe of Igorotes,
this resemblance extends also, to a certain degree, to social customs
and religious beliefs. Considering physical resemblance alone,
however, I should say that this is more striking between the Formosan
aborigines and the Tagalogs of Luzon than between the former and
the Igorotes--that is, where the Tagalogs are unmixed with Spanish
blood. The resemblance between the Tagalogs and the Taiyal[49] tribe
of northern Formosa is particularly striking as regards physical
characteristics. The resemblance, however, ends here. The Tagalogs,
as the result of Spanish influence, are so-called “Christians”; the
Taiyal are not. The latter (Taiyal of Formosa) are a singularly
chaste, honest, and fair-dealing people; the former (Tagalogs) are
singularly--otherwise.
At least one Formosan tribe--the Ami, of the east coast--has a
tradition that its forbears came “in boats across a great sea from an
island somewhere in the south.” To this tradition I shall have occasion
to refer again.
In connection with the racial affinities of the Formosan aborigines it
is only fair to state that Arnold Schetelig says he “found to his great
surprise that Polynesian and Maori skulls in the London College of
Surgeons presented striking analogies with those collected by himself
in Formosa.”
One can only surmise that the reason for the “great surprise” felt
by Schetelig upon noting the resemblance between Polynesian and
Formosan skulls was because he had previously stressed the fact of the
linguistic similarity between modern Malay and the dialect spoken by
the Formosan aborigines, and had gone on to point out the “remarkable
harmony between speech and physical characteristics.” However, as,
since the time that Schetelig wrote, kinship of race between Indonesian
and Polynesian--or, at least, strong evidence pointing in the direction
of a common origin--has been established, there need, at the present
time, be no occasion for surprise; since Polynesian and Malay, or
“Proto-Malay,” peoples doubtless sprang from a common stock, having its
fountain-head in Indonesia.
Public-domain text, read in full here on John Shaqi.
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