Thus they gather themselves together, year by year to take counsel in reference to the things of the kingdom. The Indian moderator, Artemas Ehnamane, the Santee pastor, was a famous paddle-man, a mighty hunter and the son of a great conjuror and war-prophet, but withal a tender, faithful, spiritual pastor of his people. Rev. Alfred L. Riggs, D.D., the white moderator, who talked so glibly alternately in Sioux and English and smiled so sweetly in both languages at once, was "Good Bird," one of the first white babes born at Lac-qui-Parle. John, The Beloved, one of the chief white workers, as a boy had the site of Minneapolis and St. Paul for a play-ground, and the little Indian lads for his playmates. That week we spent at Iyakaptapte was a series of rich, rare treats. We listened to the theological class of young men, students of Santee and Sisseton. We watched the smiling faces of the women as they bowed in prayer, and brought their offerings to the missionary meetings. Such wondrous liberality those dark-faced sisters displayed. We marked with wonder the intense interest manifested hour by hour by all classes in the sermons, addresses, and especially in the discussion: "How shall we build up the church?" Elder David Grey Cloud said, "We must care for the church if we would make it effective. We must care for all we gather into the church." The Rev. James Red-Wing added, "The work of the church is heavy. When a Red River cart sticks in the mud we call all the help we can and together we lift it out; we must all lift the heavy load of the church." The Rev. David Grey Cloud closed with: "We must cast out all enmity, have love for one another and then we shall be strong." "Does the keeping of Dakota customs benefit or injure the Dakota People?" Deacon Boy-that-walks-on-the-water responded emphatically. "The ancient Dakota customs are all bad. There is no good in them. They are all sin, all sorrow. All medicine men are frauds. Jesus is the only one to hold to." Rev. Little-Iron-Thunder said "When I was a boy I was taught the sacred dances and all the mysteries; to shoot with the bag; to hold the sacred shell. To gain a name, the Dakotas will suffer hunger, cold, even death. But all this is a cheat. It will not give life to the people. Only one name will give life,--even Jesus." Rev. Daniel Renville declared: "Faith is the thing our people need; not faith in everything, but faith in Christ; not for hope of reward." There were evening gatherings in the interest of the Young Men's Christian Associations and the Young People's Christian Endeavor Societies. These are two of the most hopeful features of the work. With the young men and maidens of the tribe in careful training in Christian knowledge and for Christian service, there must be far-reaching and permanent beneficent results.