Among the Wild Tribes of the Afghan Frontier: A Record of Sixteen Years' Close Intercourse with the Natives of the Indian MarchesPennell, T. L. (Theodore Leighton)
Religion
Among the Wild Tribes of the Afghan Frontier: A Record of Sixteen Years' Close Intercourse with the Natives of the Indian Marches
Pennell, T. L. (Theodore Leighton)
Afghanistan -- Social life and customs; Afghans; Khyber Pakhtunkhwa (Pakistan) -- Social life and customs; Missions -- Asia, Central; Missions, Medical -- Pakistan -- North-West Frontier Province; Pennell, T. L. (Theodore Leighton), 1867-1912; Punjab (India) -- Social life and customs; Pushtuns
The other remedy, or that known as the dam, is akin to what is known
in Western surgery as a "moxa." A piece of cloth is rolled up in a
pledget of the size of a shilling, steeped in oil, placed on the
part selected by the doctor, and set alight. It burns down into
the flesh, and a hard slough is formed; this gradually separates,
and leaves an ulcer, which heals by degrees. This remedy is used
for every conceivable illness, a particular part of the body being
selected according to the disease or the diagnostic ability of the
doctor who applies the remedy. Thus, in people who have suffered from
indigestion you will often see a line of scars down each side of the
abdomen. For neuralgia, it is applied to the temples; for headache,
to the scalp; for rheumatism, to the shoulders; for lumbago, to the
loins; for paralysis, to the back; for sciatica, to the thighs; and so
on indefinitely. I have counted as many as fifty scars, each the size
of a shilling, on one patient as the result of repeated applications
of this remedy. The Afghans have extraordinary faith in both these
treatments, and I have sometimes sat in a village listening to an
argument in which some young fellow, lately returned from a visit
to a mission hospital, recounted the wonderful things he had seen
there, to which some old conservative greybeard retorted: "What do
we want with all these new-fangled things? The dzan and the dam are
sufficient for us." As formerly in the West, so still in Afghanistan,
the village barber performs the ordinary surgical operations, such
as opening an abscess or lancing a gum.
The women all claim a greater or less knowledge of such surgery and
medicine as they think necessary for them. After one of the village
frays, when the warriors come back to their homes more or less cut
and wounded, the women of the household at once set about their
treatment. If there is severe hæmorrhage some oil is quickly raised
to boiling-point in a saucepan, and either poured into the wound,
or if, for instance, a limb has been cut off, the bloody stump is
plunged into the oil. This, no doubt, acts as an effective, though
somewhat barbarous, hæmostatic. If the bleeding is only slight,
a certain plant gathered from the jungle is reduced to ashes, and
these ashes rubbed on the wound. In the case of a clean cut the
women draw out hairs from their own head, and sew it up with their
ordinary sewing-needles, and I have sometimes seen flesh wounds which
have been quite skilfully sewn up in this way. They are less skilful
in the application of splints. In most neighbourhoods there is some
village carpenter who prides himself on his skill in the application
of splints to broken bones; but in most cases he bandages them too
tightly, or with too little knowledge of the circulation of the limb,
so that not a year passes in which we do not get one or more cases
of limbs which have become gangrenous after quite simple fractures
through this kind of treatment.
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