Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs — John Shaqi
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
this solidifies and thickens, growing ever whiter and more translucent
in the process, and is broken, even in calm weather, by the action of
gentle swell or the currents beneath into thousands of discs, large and
small, like pans of ice. Sea ice is formed at a temperature of 3° F.
below the freezing point of fresh water. There are many remarkable and
interesting physical distinctions between ice formed on land and ice
formed at sea. The latter when melted is quite drinkable, being not
nearly so salt as salt water. The intense cold, though, of drinking
water so obtained tends to inflame the mucous membrane of the mouth and
throat, and its slight salinity still further augments thirst; so it is
never resorted to except of necessity. These pans eventually freeze
together into one great solid floor of “pancake ice,” and the Eskimo,
away hunting in the winter for seal, may camp and live for weeks, miles
out from land on the frozen sea.
The days grow ever shorter and shorter until, in midwinter, there may
be only a few hours or even minutes of daylight left. The long Arctic
night lasts from September to March.
By the end of March, however, the sun is once more high in the heavens;
the sudden spring has begun, and the sound is everywhere heard of water
trickling under the snow. Readers of Alaskan romance will recall many a
fine passage about the ice “going out” on the Yukon, and realise the
terrific transformation undergone by the whole still, silent, rigid,
frozen landscape when the iron bonds of winter at length give way.
Springtime in the Arctics is a wonderful time. The thaw comes from
below. The rocks take the heat, and the snow sinks down, baring more
and more of them every day. It grows quite warm; bird sounds (ptarmigan
and snow bunting) enliven all the day; ducks quack at the floe edge.
Sunrise beams upon the Arctic hills until they lie smiling in the full
beauty of sunshine on their mantles of untrodden snow.
At the end of June, summer is come; the sun is really hot, and the
long-covered earth, bared at last to its benign influence, puts forth
heather and grass and flowers. For six months there is no more night.
Its place is taken by the pale light that offers so strange a
phenomenon to the dweller from the south. If the sky be unclouded,
shadows will be seen pointing to the south. If clouds cover the
heavens, the landscape stands out without shadow at all, clear and
sharp under this strange illumination. There is no one point from which
the light can come; it comes from everywhere. Owing to the length of
this Arctic “day,” the ground has no time to radiate away the welcome
warmth, hence the rapid growth of what vegetation the region may show.
Again, as Nansen says so poetically: “In these regions the heavens
count for more than elsewhere: they give colour and character ... to
the landscape ... it is flooded with that melancholy light which
soothes the soul so fondly and is so characteristic of the northern
night.”
Public-domain text, read in full here on John Shaqi.
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