Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
There seems to be some evidence that the present day Eskimo were not
the original inhabitants of these regions at all. There are definite
traces still remaining of an earlier folk called the Tooneet. Eskimo
tradition speaks repeatedly of these Tooneet as having been conquered
by the ancestors of the present race and pushed farther and farther
north, until they were lost sight of altogether. Some of their words
have been preserved by the Medicine Men (Angakooeet, the conjurors),
and the remains of their dwellings and graves were to be seen up to a
few years ago, the latter still containing skeletons and weapons.
The Tooneet were short, between four and five feet in stature, and very
broadly built. (On this subject the reader should consult Dr. Rink,
“Tales and Traditions of the Eskimo.”) The skull was oval, unlike the
present race, who are round-headed. Their weapons were fashioned of
stone, but of a different shape to those of to-day. Their skin canoes
were short and broad instead of the long, narrow kyak in use now. Of
these aboriginals little further trace or memory remains. The writer
met a very ancient Eskimo on the south coast of Baffin Land, who
related that his grandfather had seen two Tooneet on the shores of an
inland lake. They were getting into their canoes, and would not allow
the other to come near. They appeared to understand nothing of the
shouted greeting, but hastily paddled off. The Tooneets were also found
on the coast of Labrador. The present tribes of the region were
originally enslaved to them. At Nakrak, their remains are to be seen.
Public-domain text, read in full here on John Shaqi.
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