Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs — John Shaqi
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
The day’s work in an Eskimo village (i.e., permanent winter quarters),
is full and varied, and quite regular. It is a busy life they lead,
both men and women, marked by all sorts of skilled activities; by
intervals of neighbourly recreation and gossip; by the excitement and
stir of the hunters’ return from sealing or bear hunting; and by
wonderfully cheery, cosy, hospitable orgies of eating in the evening,
when everyone is getting dry and warm and replete for the night.
The hunters start out early in the morning, after a hasty meal of raw
flesh and a drink of water, accompanied by their sons and the dogs,
four or five in number, harnessed to a light sled loaded with lines and
harpoons, or whatever implements may be needed for the proposed chase.
The team starts out in a fine tear, urged by shouting and the cracking
of whips, and off they all race, men and dogs together, to the sealing
grounds out on the frozen sea, or inland for deer. The stars serve as a
compass, or in thick weather the wind will be sufficient guide.
No food is borne on the sled, for the hunter depends upon himself for
his dinner. The duty of the boys is to watch the sled, to mind the
dogs, and see they do not fight or stampede, to study the conditions of
the ice, the signs of the weather, the habits of animals, to note their
calls and movements and how to imitate them, to take careful notice of
the topography of the country and make mental drawings of it to serve
as charts and maps, to read the stars, and, generally to endeavour to
become skilled and successful hunters themselves.
They arrive at the sealing ground as the winter day breaks, and
immediately start the search for a seal hole; for upon the finding of
this depends the comfort and sustenance of the whole family for days to
come, and the succour of the families of anybody else who may not be in
luck, but who may return home, cheery as ever, but empty handed.
All around as far as the eye can see is a vast, white expanse, utterly
featureless and monotonous save for an occasional iceberg or a ridge of
hummocky ice. Behind is the white line of the broken coast; ahead is a
dark mist, marking the floe edge and the open sea; and above all, the
twilight sky, darker than the drear white world, of the Arctic winter.
To a European, the effect of such a scene is crushing in its
melancholic immensity, its frozen immobility and silence. Not so to the
native. He remains irrepressibly cheerful, his whole soul preoccupied
with the necessities of his larder, buoyed up with the hope and the
tireless patience of the sealer. He goes searching for his blow hole.
The slight indication for which his practised eye is scanning every
foot of the ice is a faintly rounded bump with a small opening in it no
bigger than a shilling. As soon as he catches sight of one of these he
is reassured, and prepares to wait—quite indefinitely, and perfectly
still—for what must presently happen.
Public-domain text, read in full here on John Shaqi.
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