Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
Before the advent of the white man and his methods, the Eskimo used to
start a fire by means of “firesticks.” The writer has seen this done
repeatedly at the present day. An oblong piece of wood with a
depression made in it to hold the tinder (a mixture of dried moss and
cotton plant), receives the spindle. Another small piece of wood,
placed on top of the latter, is held in position by the teeth and
pressed down firmly upon it. The spindle is made to rotate rapidly by
means of a rough bow until a spark, caused by the friction, starts up
in the tinder. This is gently blown to a flame, and the fire is
kindled. Nowadays, steel, or pieces of iron, are used in place of the
driftwood board and spindle, especially on hunting expeditions; for
although matches have found their way into the Eskimo igloo, they are
costly, and apt to get damp.
There seems to be a happy sort of sex equality among these people, or
perhaps it should rather be said that a mutually agreeable division of
equally essential labours cause the men and women to live more on a
common footing than they seem to do among many other uncivilised folk.
Old women, widows, and orphan girls, never want for protection and
sustenance, so long as the rest can shelter and support them. The
Eskimo are a very improvident people, never taking thought for the
hungry morrow when they can feast to-day; but so long as the good
things last, so long as they are to be had, the old and helpless of
both sexes are never neglected. If a time should come when there arises
a question of superfluous mouths to fill, the old people go into a sort
of voluntary retreat in their own houses, and willingly die the death
of starvation. More will be said on this subject elsewhere.
On one dreadful occasion an Eskimo woman was betrayed by force of
circumstances into an act of cannibalism. This woman was a tall,
commanding figure from the south coast, with a grave, intelligent face.
She was an excellent huntress, equally at home with gun or spear. She
could wield her needle, too, and together with her husband, was a
first-rate worker and much respected by all the tribe.
A party of women, including herself and her baby, were travelling to a
trading station. Their sled was well provisioned and their dogs in good
condition, and the route lay over mountains and valleys, and across all
the intervening fiords and bays. Soon after they started things began
to go wrong. The weather changed and a wind got up, bearing snow. Storm
after storm swept the country, through which the travellers could
scarcely force their way. The dogs sank to their shoulders in the deep
drift, and at last could make no further progress at all. The little
expedition called a halt. They built a sleeping place and prepared to
wait till the violence of the weather abated. But, as day after day
went howling by, each as impossible as the last, the stock of rations
became exhausted, and the whole party reached the verge of starvation.
Public-domain text, read in full here on John Shaqi.
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