Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
Should, however, real faults of temper or character be presently
discovered on either side, it is quite open to the bride or bridegroom
to ask to have a divorce declared. The matter is arranged between the
families concerned, not necessarily by the Angakok. Should a girl be
returned on her people’s hands enceinte, after an experiment of this
sort (not a likely contingency at an early age), the child forms no
obstacle to her contracting another union later on. It is adopted into
the mother’s family and cared for as usual, without a trace of stigma
attaching to either. In the Arctics, where families are small, children
are an asset, and represent little burden to a community every member
of which is willing to help feed and support them. If a child is a boy,
he will grow up to be a hunter, and catch seals for the tribesfolk; if
a girl, she will become the wife of a hunter and the mother of more
hunters.
The difference between married life and free or promiscuous unions,
even with this primitive folk, is quite clearly marked. A married
woman, i.e., a woman belonging definitely and recognisedly to such and
such a man, is faithful to him and he to her, so long as harmony reigns
between them and no “divorce” takes place. The occasional interchange
of wives, such as during the Sedna ceremony, is a recognised
institution of Eskimo life, and interrupts the even tenor of the
connubial way in no permanent sense. There is a good deal of
“immorality” (according to standards entirely inapplicable to this
people in the native state), and promiscuous intercourse with widows
and discarded wives. It is from this class that strangers staying in
camp are accommodated with their temporary partners.
Fidelity is observed between married people while they agree to remain
married. Sometimes, however, two husbands will come to an agreement
with each other, with the knowledge and consent of their respective
wives, to effect a temporary exchange. Again, fidelity is now observed
as long as the exchange endures, but reverts to the original partner
when presently dissolved. Should any children come of this interlude,
they generally remain with the mother, the permanent husband being
quite willing to adopt them.
Public-domain text, read in full here on John Shaqi.
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