Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
The new-made bridegroom does not leave his parents’ home and set up his
own establishment until he is able to maintain it by hunting. If the
husband and wife belong to different tribes, the woman is adopted into
that of the man. The men sometimes maltreat their wives, if aggravated
by shrewish tempers or bad household management, but children very
seldom experience any but the kindest and most indulgent treatment. The
writer knew a boy who stabbed his mother in the arm during a fit of
temper, but was merely scolded for it. That he knew no better was the
excuse alleged in his defence, and it was his elder’s business to teach
him self-control and good behaviour. Children are devotedly loved by
the Eskimo, and maternity (never prolific in the arctics) is held in
the highest esteem. If the men occasionally beat the women it has never
been known that children are ever abused or neglected. All travellers
and observers agree in this respect.
A girl will be attended in childbirth with her first baby, but not
after that. The expectant Eskimo mother has to be alone (except on the
first occasion), in a little house set apart for her, and without
assistance. After it is born, the baby is never washed but rubbed down
with a soft fur or bird skin and put straight away, stark naked, into
the capacious hood of its mother’s tunic. The woman must, however,
never eat alone during this time, lest a Tougak with three fingers
steal her food and bring evil upon the child. She must pay no visits
until she has quite recovered in the space of a full month, and only
then if she has a new suit of clothes.
As an illustration of what has been said about some real reason
underlying such injunctions as the foregoing, it may be remarked that,
why the mother may not eat alone is probably to ensure that she does
not starve. She is in solitary confinement, and cannot procure and
prepare food for herself. To ensure her being fed she must have the
food brought to her and the messenger stays to share the meal. Again,
an expectant mother must always run out of her igloo or tupik during
the day when the dogs howl. They do not howl incessantly, as might be
imagined, since they are away with the hunters in the day, and asleep,
buried in the snow, at night. The woman has to sit up on her haunches
when she hears the dogs in the night-time, and not lie down again until
they cease. After all, there is good sense in this. The women sit about
in their houses for the most part, and get comparatively little
exercise. The two rules involved in this dog howling enactment ensure
the expectant mother a modicum of exercise and fresh air, which she
might not otherwise exert herself to obtain.
Public-domain text, read in full here on John Shaqi.
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