Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
Ernipta nagligevâtegoot = our son, (he) loves us.
The emphatic form:—
Angootib erninne nagligeva = the man loves his own son.
There are three numbers—singular, dual and plural:—Noonak, a land;
noonâk, two lands; noonât, lands; and each of these is declined with
different endings to express eight cases translated by the nominative
and vocative, and then “of,” “to,” “in,” “through,” “from,” and “like”
a land. We feel we are getting on to firm ground somewhere when it is
possible to note down such a rule as this: “Nouns in the singular end
either in a vowel or in the consonants k and t. The dual always ends in
k, and the plural in t.”
We must not part with the noun unceremoniously. Its possibilities are
not easily exhausted. It must have cost a good deal of thinking,
originally, to get it into grammatical harness. For nouns of different
kinds have different terminations, which add all sorts of ideas to
their isolated meaning. For instance, kut, a family; innuk, an Eskimo;
innukut, the family of an Eskimo. Vik, time or place, and kooveasook,
rejoicing; hence kooveasookvik, a place of rejoicing. Again, katte, a
companion, and nerre, to eat; hence nerrekattega, my table companion,
ga being the possessive pronoun.
The possessive pronouns, indicated by inflection, include “our two,”
“your two,” and “their two.” There is also a possessive emphatic form
of the noun, his “own” son.
The Eskimo have names for the numerals up to six, after which figure
they use a system of addition and multiplication to express number.
Seven, for instance, is six and one; nineteen is ten and eight and one.
The figure ten is arrived at as being the count of a man’s fingers on
two hands; twenty includes his toes. Eighty is translated by “Men four,
their extremities finished.” It must indeed have been a matter of some
mild philological exhilaration to the first translators when they
arrived at such a conclusion as this!
Then there are the verbs. This part of speech may be almost called the
whole of the Eskimo tongue. It annexes both subject and object, and can
express through various particles a sentence which would require in
English half a dozen or even ten words. There are two kinds of verbs,
transitive and intransitive; three Voices, active, passive, and middle;
the usual Moods, of which one—the subjunctive—lends itself to an
interesting inferential sort of meaning. When the person addressed can
form some idea of what the speaker wants or means, without the use of
the principal verb, this moods comes into play: “Because there are no
partridges,” is the sentence; “I didn’t get any,” is the inference.
“Because I am very hungry” leaves it to be inferred “therefore I want
some food.” When this is confined to the obvious, well and good; it
would scarcely be so clear, “Because the house is very warm” therefore
“you must make it cooler,” unless the conversation took place in a snow
house where conviviality was having a disastrous effect on the roof and
the walls.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account