Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
The verb has participles and tenses, which have many modifications of
meaning with no equivalent except an entire sentence in English. In
narration, there is an extraordinarily graphic past, not adequately
rendered by “When So-and-So lived;” but “in So-and-So’s own time of
being in the world.” There are impersonal verbs, and irregular verbs,
and all sorts of particles; potential (I can do a thing), optative (I
wish to do it), negative (I do not do it), the proper “sorting out” of
which is half the battle of learning Eskimo. Time is expressed by time
particles placed between the verb and the verbal termination; there are
also verbal and adverbial particles which have fixed rules as to
position, always preceding the time particle. Thus, a word may be
elaborated, such as Tikkenarsuakpok, “He-endeavours-to-arrive,” or
Tikkenarsuatsinakpok, “He-endeavours-always-to-arrive;” and
“I-indeed-hear-you,” or “I-indeed-hear-only-you.”
It would be perhaps superfluous to offer further notes on the Eskimo
tongue, since the foregoing will suffice to give some idea of its scope
and complexity. The syntax falls under two headings, the formation of
compound words and the arrangement of these into sentences. The
position of words in a sentence, particularly a short one, may be
changed without altering the sense. It is no part of the present
writer’s purpose to do more, here, than to sketch the briefest outline
of one whole section of his subject. To do justice to this language
would require very considerable space. Again, there is no particular
object in adding a chart of the syllabic characters, which are purely
arbitrary, have no history beyond that already given, and belong in no
sense to the genius of the Eskimo themselves. The only recommendation
they might have—if the general reader could pronounce them—is that they
far more nearly give the sounds of what is really a flowing and not
unmusical tongue than the barbaric conglomeration of outlandish
consonants and double vowels which, as a poor expedient, represent to
the eye only, Eskimo words in our inadequate letters. It is for this
reason that we have so often given, in the foregoing pages, only the
translation and not the Eskimo words themselves. In Roman characters
they convey a hideous idea to the eye, and a still worse idea to the
ear.
Public-domain text, read in full here on John Shaqi.
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