Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
They decided to run away together, and that she should merely feign
resistance when her lover arrived to carry her off. The night came for
the attempt. The old man and the girl retired to rest as usual, rolled
up in their blankets on the sleeping bench, and the lamp burnt low.
Now, the approach to their abode was across a neck of ice spanning a
deep ravine. The youth came along, and cautiously crept over the narrow
bridge. Quickly entering the igloo, and perceiving the two sleeping
forms, he snatched up one of them, furs and all, and rushed back whence
he had come. To evade all possibility of pursuit, he smashed down the
ice bridge behind him. Then, burning to look upon the face of his
bride, he drew the blankets from about her head—only to discover with
the utmost consternation that he had carried off the father instead of
the girl! Dropping his burden none too gently, he made off at top speed
and fled into the night. The story-teller failed to draw upon his
imagination as to what happened in the domestic circle thus
disastrously broken up, after that.
To return, however, to the chief of the legends—the legend of Sedna:
There was, once upon a time, a beautiful Eskimo girl, called Sedna. She
was her widowed father’s only daughter, and they abode together by the
sea shore. As she grew up she was wooed by many a youth of her own
tribe, and of others who came from afar. But to no single one of her
lovers did her heart incline in the least. She refused altogether to
marry. She had a proud spirit and delighted in disdain. At last,
however, a day came when a very handsome young hunter appeared upon the
scene, from a far-off strange country. Neither Sedna nor Anguta, her
father, had ever heard of him before. He had beautiful skins cunningly
wrought with a stripe in the coat, and a spear of ivory. His kyak drove
inshore over the shining sea; but instead of landing on the beach, he
poised it on the edge of the surf and called to the maiden in her tent
above the strand to come off to him. He wooed her with an enticing
song: “Come to me; come into the land of the birds, where there is
never hunger, where my tent is made of the most beautiful skins. You
shall rest on soft bearskins.... Your lamp shall always be filled with
oil, your pot with meat.”
Sedna, framed in the entrance of the leathern hangings, refused. She
would not come down. Wholly won at first sight, maidenlike she must
refuse! So he began to plead and woo. He drew for her a picture of the
home where he would take her, the rich furs that he would give, and the
necklaces of ivory. Even though she vowed she wanted no husband, let
her come down with her bag, her sealskin sack of treasures, and fly
with him! Sedna made the coy boast, “Am I not the only one who does not
want a husband?” but even as she said it, her hand fell from the tent
flap and she stepped down towards the sea. “Let my bag be brought....”
Public-domain text, read in full here on John Shaqi.
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