Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
He placed her aboard his kyak and paddled off on his return journey. So
Sedna went away with her lover and her father saw her no more on the
cliff by the seashore that was her home.
Came swift awakening and a bride’s tears! Sedna’s lover was no man at
all, but a phantom man whose real self was a Bird! One of those
peerless creatures of the arctic sky who, with “wide wing ...
broad-spread to glide upon the free blue road” above the crashing
floes, wheels over the bitter waters of the North. Some have it a
Fulmar, and some a Loon. It was a Spirit bird, having power to
transform itself into the semblance of a human thing. Falling in love
with the maiden, it had taken the form of the hunter and decoyed her to
its own.
Sedna was inconsolable. She had the horror of a very human girl at her
strange mate, and could by no means make his land her home and his
people hers. The legend has it that the Loon provided for her as an
ordinary hunter would have done; but she was wild and homesick, and
passed her days bewailing, as lone and desolate an exiled maiden as
ever cried, “Woe, woe!”
(Sedna’s disillusionment is a note in the story wholly coarse to
European ideas. The Eskimos are a people without prudery. A perfectly
natural incident on the journey revealed that the lover was a bird.)
But the father wearied for his daughter—the Eskimo word has the loving
possessive “his own daughter”—and at length fitted out his boat and
sailed away to that distant coast whither she had been borne. The
husband Bird was from home when he came to this land, and it was a sad
and sorry tale that greeted his ears from the wind-lashed, spray-beaten
maiden that had been his smiling, contented child. Without more ado, he
lifted her into his boat, made one swift turn, and fell to retracing
his course. The craft—a tiny mark—was soon lost to sight in the welter
of the waves.
Then the Loon, returning, enquired and said, “But where is my wife?”
The cry echoed round the naked cliffs. And answering cries, wind-borne
on the darkening air, told him that his wife had fled. Her father had
come and snatched her back, in grief and anger, to his bosom.
At once, the Bird, assuming the Phantom form again, followed in his
kyak; but when the Father saw him coming he covered up his daughter
with the furs and things he had loaded in the boat. Swiftly the kyaker
bore down upon them, and rushing alongside demanded to see his wife.
“Let me see my wife!” he cried. “Let me only see her; pray let me see
her!”
The angry father refused, and held determinedly on his way.
“Then let me see her hands only. I only ask to see her hands!” the
Kokksaut cried, to be passionately rejected again.
Public-domain text, read in full here on John Shaqi.
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