East Indian Americans -- Fiction; Psychics -- Fiction
“There is our chance,” he said, pointing to the stairs. Upon the first
landing, but three steps from the floor, there was a semicircular
recess along whose wall ran a cushioned seat. At the entrance, upon a
pedestal of Sienna marble, sat a Cupid with a finger upon his lips; a
bit of ancient sculpture from a Roman temple. Behind him, within, an
inviting gloom suggested repose and silence. As they stepped upon the
tiger-skin that nearly covered the landing, Miss Cabot was accosted
by a man whose thoughtful face brightened up at the meeting. When he
glanced at her companion there was a similar welcome, and they called
each other John and Amos, and appeared to be on intimate terms. After
a short conversation he left them and descended into the hall. She
was puzzled at the friendship of these two men, and wondered what
there could possibly be in common between a promising clergyman of
exceptional purity of character and this dissolute, hot-headed Judd. As
they seated themselves in the alcove, she said, in a tone of surprise:
“So you and John Harding are friends!”
He smiled. “Yes; and I lament your astonishment.”
She blushed at her stupid betrayal of the thought, while he made no
effort to conceal his amusement.
“It may be an unkind thing to say of him, but we have been good friends
for several years.”
Laying her fan in her lap, she devoted both hands to the wandering
lock. “Is that what drove him to the church?”
“No. For that I am not responsible, thank Heaven!”
“Why thank Heaven? Is there any harm in being a clergyman?”
“It depends on the man. In this case it certainly seems a waste of good
material.”
Now, it happened that Molly Cabot’s religious convictions were deeply
rooted, and she felt a thrill of indignation at this slur upon a sacred
calling. Of course, it was not surprising that a spoiled youth with
a murderous temper should prove an atheist and a scoffer, but she
was irritated, and instinctively took the field as the champion of a
righteous cause.
“Then you consider it a waste of good material for an honest man to
serve the church?”
Her energy surprised him, but he answered, pleasantly: “I do not say
that. No one is too good for any honest work. I only say that a man of
John Harding’s originality and courage puts himself in a false position
by so doing.”
“I do not see how,” and her eyes were fixed upon his own in open
hostility. He still smiled serenely and met her glance with provoking
calmness.
“Well, at present he is young and full of enthusiasm, believing
everything, and more besides; but he is only twenty-seven now and
will do a heap of thinking before he is forty. The pathetic part of
it is that he binds himself to a creed, and the man who can think for
thirteen years on any subject without modifying his faith ought to be
in a museum.”
“Not if it is the true faith.”
“If it is the true faith, there is danger in thinking, as he may think
away from it; so why waste a brain like Harding’s?”
Public-domain text, read in full here on John Shaqi.
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