East Indian Americans -- Fiction; Psychics -- Fiction
The journey beneath the maples proved such a pleasant one and was so
easily made as to invite a certain familiarity of intercourse that the
Cabots saw no good reason to discourage. Mrs. Judd, a strong-framed
woman with a heavy chin, whose failing memory seemed her only weakness,
was now about eighty years of age, and generally sat by a sunny window
in the big dining-room, where she rocked and knitted from morning
till night, paying little attention to what went on about her. If
Amos had been her own son she could not have loved him more, and this
affection was returned in full with an unceasing thoughtfulness and
care. Both Molly and her father were gratified at finding in this young
man a neighbor whose society it seemed safe to encourage. He proved
a sensible, unpretending person, fond of fun and pleasure, but with
plenty of convictions; these convictions, however, while a source of
amusement to Mr. Cabot, were not always accepted by the daughter. They
were often startling departures from his education and environment, and
showed little respect for conventionalities. He never attended church,
but owned a pew in each of the five temples at Daleford, and to each of
these societies he was a constant and liberal contributor. For three of
them he had given parsonages that were ornaments to the village, and as
the sectarian spirit in that locality was alive and hot these generous
gifts had produced alternating outbursts of thankfulness and rage, all
of which apparently caused neither surprise nor annoyance to the young
philosopher. When Molly Cabot told him, after learning this, that it
would indicate a more serious Christian spirit if he paid for but a
single pew and sat in it, he answered:
“But that spirit is just the evil I try to escape, for your good
Christian is a hot sectarian. It is the one thing in his religion he
will fight and die for, and it seems to me the one thing he ought to
be ashamed of. If any one sect is right and the others wrong it is all
a hideous joke on the majority, and a proper respect for the Creator
prevents my believing in any such favoritism.”
Public-domain text, read in full here on John Shaqi.
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