During the next day’s ride we followed the course of the river closely,
save where the grassy edge of the desert was separated from the water by
a tract of sand and stones covered in time of flood, and therefore
devoid of all trace of settled habitation. The tents of the Weldeh were
scattered along the banks and occasionally a small bit of ground had
been scratched with the plough and sown with corn. At one point we saw
the white canvas tent of a man from Aleppo who was engaged in
negotiating an amicable partnership with the Weldeh sheikhs. The
majestic presence of the river in the midst of uncultivated lands,
which, with the help of its waters, would need so little labour to make
them productive, takes a singular hold on the imagination. I do not
believe that the east bank has always been so thinly peopled, and though
the present condition may date from very early times, it is probable
that there was once a continuous belt of villages by the stream, their
sites being still marked by mounds. Half-an-hour from ’Anâb we passed
Tell Jifneh, with remains of buildings about it; in another hour and a
half there were ruins at Ḥallâweh, and forty minutes further we came to
a big mound called Tell Murraibet. From this point the grass lands
retreated from the Euphrates, leaving place for a wide stretch of sand
and scrub opposite Old Meskeneh. Kiepert marks two towers on some high
ground to the east, but they must have fallen into ruin since Chesney’s
survey, for I could not see them. Six hours from Bersiba we reached in
heavy rain the tents of Sheikh Mabrûk and pitched our camp by his, so
that we might find shelter for our horses under his wide roof. We were
about opposite Dibseh, which was perhaps the famous ford of Thapsacus.
Mabrûk told me that in summer, when the water is low, camels can cross
the river just above Dibseh; at Meskeneh a ferry boat is to be had, but
at no other point until you come to Raḳḳah.
Next morning a young man from the sheikh’s tent, cousin to Mabrûk (all
the unmarried youths of the sheikh’s family are lodged in his great
house of hair) rode with us to Ḳal’at Ja’bar. He told me of a ruin
called Mudawwarah (the Circle), an hour and a half away to the east: it
may represent one of Kiepert’s towers, but according to Ibrahîm’s
account nothing is now to be seen but a heap of stones. We rode out of
the camp with a troop of women and children driving donkeys into the
hills, where they collect brushwood.
“Last year,” said my companion, “they dared not stray from the tents,
lest the horsemen of Ibrahîm Pasha should attack them and seize the
donkeys. Wallah! the children could not drive out the goats to pasture,
and every man sat with his loaded rifle across his knees and watched for
the coming of raiders. For indeed he took all, oh lady; he robbed rich
and poor; he held up caravans and killed the solitary traveller.”
“Eh wah!” said the zaptieh, “and the soldiers of the government he
killed also. He was sultan in the waste.”
Public-domain text, read in full here on John Shaqi.
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