obligations to the church, and keeps you from the ordinances of God’s house, it is an abuse; a conformity to the world, against which God warns you in this text. Come then and give yourselves to Christ, not repelled by any false, ascetic views of his religion, but believing, as his word entitles you to believe, that it is the promoter of innocent joy, of healthy and grateful recreation, of the highest and purest pleasures. Come, and he shall show you by his own life how to be in the world, yet not of it. How to live in strictest conformity to duty, and yet be free indeed, and exhibit to the world a broad, noble, generous Christian life—a life in the spirit and not in the letter. He shall teach you to live by the insight of love, and not by the prescriptions of a bare scheme of duty. Oh, that you may grow to the stature of perfect men and women in Christ; that you may be living examples of a reasoning service, models of a piety, enthusiastic yet judicious; all aglow with the love of Christ carried into every detail of your lives, into your pleasures, your conversation, your business; bringing everything, great and small, into conformity with the law of Christ, and making the whole life move sweetly and harmoniously round him. You will not then be a worldly church. You will not then be stumbling blocks to the kingdom of Christ. You will be living epistles, read and known of all men, and they, seeing your good works, shall glorify your father which is in Heaven. THE CHURCH AND THE YOUNG MAN. A Sermon Delivered on Sabbath Morning, November 4, 1866, In The First Presbyterian Church, Troy, At The Request of The Young Men’s Christian Association. 2 Sam. xviii, 5. “_And the king commanded Joab and Abishai and Ittai saying, deal gently for my sake with the young man, even with Absalom._” There are few passages of Holy writ more beautiful or suggestive than this. Notwithstanding the astounding character of Absalom’s rebellion; though the mind of the sovereign and father of his people is torn with indignation at this outrage upon his throne and person, and is busy with plans for the security of his kingdom and the repulse of the invader; though David is stunned and bewildered at this high handed display of ingratitude and rebellion on the part of his favorite child, the father finds place to assert itself amid the cares of the sovereign, and to breathe a word of caution to his generals respecting the person of his dearly loved boy. In accordance with the request of the Young Men’s National Christian Convention to the churches, I propose to devote this service to a discussion of their relations to the church. I take this text as setting forth a similar charge given by our Lord and King Christ to his militant church, to deal gently with the young man. I therefore invite your attention to the following points respecting the relations of young men to the church: