1. In simple consistency with her own principles. Not only to touch them where she must, but where she can. Not to regard them as aside from her peculiar work, but as constituting a peculiarly important and interesting part of her work. She professes to labor for the salvation of men, where can she find excuse for failing to provide _special_ appliances if need be, for the salvation of young men? She professes to be an _educator_ as well as an evangelizer. Here is material in its most inviting shape, and at the stage best adapted for her moulding. She professes to provide for the extension of her doctrine and spirit. Can she, with any show of reason, neglect the force furnished her in this mass of youthful energy and enthusiasm. She professes to rescue men from danger. Does she see any danger more imminent than those which menace young men, any temptations more seductive, any ruin more pitiable? Does she see any more susceptible of these influences than youth with their high spirits, superfluous energy and glowing passion? Does she see any victims which appeal more powerfully to her compassion than these sons and brothers in whose success and virtue are bound up the hopes and affections of thousands of parents, every one of whom cries to the world and to the church, “deal gently for my sake with the young man?” 2. But the church ought to deal with them, in the absence of other appliances to reach them. The church has few enough, far too few; but there are fewer elsewhere. Take business. What does it furnish? It deals with the young man. Not always gently either. It deals with his youthful strength; with his clear and active brain; with his enterprise and energy. It uses these to build up trade and accumulate wealth. It deals, I say, not always gently. It is often exacting and severe. It often binds burdens too heavy for youthful shoulders. It often refuses leisure which health imperatively demands, and denies compensations which might furnish less temptation to crime. But I am not here to speak of these now. How does it deal with the young man morally? Does business take into the account, to any great extent, the fact that young men are moral and intellectual beings? How much leisure does it afford them for mental or religious culture? Alas, with the most charitable view of the case, with the noble exceptions clearly recognized, business presents a sad aspect in this regard. The maxim “_business is business_” is carried too far. What the _world_ may think or do in this matter is not the question here; but to Christian men, who believe or profess to believe that religion belongs everywhere, business should be something more than business. How many Christian business men recognize in its contact opportunities for the exertion of Christian influence as well as for making money? How many see in their clerks something besides the hired arms or brains to carry on their trade? How many recognize them as beings with social instincts as