the passions, and abundant facilities for their gratification. And thousands of youths who went thither at first, only because they could find no other retreat, have come at last to frequent it for the gratification of the basest appetites, and have gone from its doors at last, hopeless, homeless drunkards. Now suppose a community should say (and no individual with a shadow of moral sense could say otherwise), the rumseller takes an unfair advantage. He unites things which may just as well be separated. There is no necessity that all the light and comfort and retirement should be associated with liquor and licentiousness. Let us furnish these to the hundreds of poor young men who have no retreat but their offices and boarding houses. Let us build a house or hire a large suite of rooms. Let us have a suitable person employed to dispense proper refreshments at a reasonable price. Let us have a reading room furnished with the best papers and periodicals, and with a good library. Let us have a conversation room, where young men can chat or play their game of chess or backgammon. Let us have a ten pin alley, and even a smoking room. Would not this be in the interest of temperance as well as of many other virtues? Would it not keep scores of young men from the gin palaces? Could not society, independently of any religious views, easily inaugurate and carry out such a plan? It has been done, and has worked wonders. The slight approach towards it made by our Young Men’s Christian Association, saying nothing now of the religious adjuncts, has proved what a strong, well organized effort might effect in this direction. And yet what has our communities of this character? What organized appliance have our cities anywhere to act upon young men? There I know are the Young Men’s Associations, and they are good as far as they go; but they make provision chiefly for intellectual wants. Their libraries, and reading rooms, and lecture courses are doing a good work; but after all it is for the community at large, male and female, as well as for young men. There is a lower class of wants peculiar to young men, and to young men of a certain class, which will be supplied somehow, and which a proper effort may supply judiciously, without injury to the youth, and in a way to create wants and lead to associations of a higher character. If the moral and Christian part of the community do not supply them, the immoral part will.