The problem of the Bridges may be reduced to the simple diagram shown
in illustration. The point M represents the Monk, the point I the
Island, and the point Y the Monastery. Now the only direct ways from M
to I are by the bridges a and b; the only direct ways from I to Y are
by the bridges c and d; and there is a direct way from M to Y by the
bridge e. Now, what we have to do is to count all the routes that will
lead from M to Y, passing over all the bridges, a, b, c, d, and e once
and once only. With the simple diagram under the eye it is quite easy,
without any elaborate rule, to count these routes methodically. Thus,
starting from a, b, we find there are only two ways of completing the
route; with _a, c_, there are only two routes; with a, d, only two
routes; and so on. It will be found that there are sixteen such routes
in all, as in the following list:--
a b e c d b c d a e
a b e d c b c e a d
a c d b e b d c a e
a c e b d b d e a c
a d e b c e c a b d
a d c b e e c b a d
b a e c d e d a b c
b a e d c e d b a c
If the reader will transfer the letters indicating the bridges from the
diagram to the corresponding bridges in the original illustration,
everything will be quite obvious.
262.--THOSE FIFTEEN SHEEP.
If we read the exact words of the writer in the cyclopaedia, we find that
we are not told that the pens were all necessarily empty! In fact, if
the reader will refer back to the illustration, he will see that one
sheep is already in one of the pens. It was just at this point that the
wily farmer said to me, "_Now_ I'm going to start placing the fifteen
sheep." He thereupon proceeded to drive three from his flock into the
already occupied pen, and then placed four sheep in each of the other
three pens. "There," says he, "you have seen me place fifteen sheep in
four pens so that there shall be the same number of sheep in every pen."
I was, of course, forced to admit that he was perfectly correct,
according to the exact wording of the question.
263.--KING ARTHUR'S KNIGHTS.
On the second evening King Arthur arranged the knights and himself in
the following order round the table: A, F, B, D, G, E, C. On the third
evening they sat thus, A, E, B, G, C, F, D. He thus had B next but one
to him on both occasions (the nearest possible), and G was the third
from him at both sittings (the furthest position possible). No other way
of sitting the knights would have been so satisfactory.
264.--THE CITY LUNCHEONS.
The men may be grouped as follows, where each line represents a day and
each column a table:--
Public-domain text, read in full here on John Shaqi.
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