With regard to this feature in chap-book literature already referred
to--namely, that it was composed by the people for the people, and thus
gives a true portraiture of many features in their social life--still
more may be said. It being the case that not a few of those who hawked
these cheap volumes over the country were themselves the authors of some
of them, and in the composition of the chaps, to a considerable extent,
just reproduced circumstances, incidents, and narratives that they had
met with in their wanderings over the country.
To a very marked degree was this the case in the most prominent of all
the Scottish chap-book writers--namely, Dougal Graham. See his works,
two volumes octavo, collected and edited by George MacGregor in 1883. It
would appear that at an early period of Graham's peregrinations he
accompanied Prince Charlie's army in 1745-46 throughout its various
fortunes, pursuing his trade as a hawker of sundry articles that might
be in demand by the prince's retainers. After that event was over,
Graham continued the calling of hawker and chapman, at the same time
becoming the author of a number of chap-books. But after a while he got
a step or two further on; for, finding such an immense demand for his
extremely amusing, though coarse, volumes, he ultimately set up a
printing press of his own, for the purpose of producing his chaps and
supplying the chapmen with them, by whom they were spread broadcast over
the country. The knowledge of such instances as this lends much
additional value to the chap-book, as containing a forcible description
of the social life and ideas of the masses in former times.
A slight study of this department of literature will show that there
was, then as now, much variety in the tastes of the people. And we also
find that in this respect the various tastes could be fairly well met
from among the stores of the chap-book publisher. In these days, just as
at the present time, there had been any amount of enterprise on the part
of authors and publishers in furnishing readers with whatever their
fancy might desire. The _Litteratura Vulgi_ may be fairly well divided
into the following or similar classifications:--Historical,
biographical, religious, romantic, poetical, humorous, fabulous,
supernatural, diabolical, legendary, superstitious, criminal,
jest-books, etc.
Public-domain text, read in full here on John Shaqi.
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