An Abridgment of the Architecture of Vitruvius: Containing a System of the Whole Works of that Author — John Shaqi
An Abridgment of the Architecture of Vitruvius: Containing a System of the Whole Works of that AuthorVitruvius Pollio
History
An Abridgment of the Architecture of Vitruvius: Containing a System of the Whole Works of that Author
Vitruvius Pollio
Architecture -- Early works to 1800
_Order_ is that which makes, that all the parts of an Edifice have a
convenient bigness, whether we consider them apart or with Relation to
the whole.
_Disposition_ is the orderly Ranging and agreeable Union of all the
parts that compose the Work; so that as Order respects the Greatness,
Disposition respects Form and Situation, which are Two Things compriz'd
under the word _Quality_, which _Vitruvius_ attributes to Disposition,
and opposes to Quantity, which appertains to Order. There are three ways
by which the Architect may take a view beforehand of the Fabrick he is
to build, _viz._ First, _Ichnography_, which is the _Geometrical_ Plan;
_Orthography_, which is the _Geometrical Elevation_, and _Scenography_,
which is _Perspective Elevation_.
_Proportion_, which is also call'd _Eurythmy_, is that which makes the
Union of all parts of the Work, and which renders the Prospect
agreeable, when the Height answers the Breadth, and the Breadth the
Length; every one having its just measure. It is defin'd, the Relation
that all the Work has with its Parts, and which every one of them has
separately to the Idea of the whole, according to the measure of any
Part. For as in Humane Bodies there is a Relation between the Foot,
Hand, Finger and other Parts; so amongst Works that are Perfect, from
any particular Part, we may make a certain Judgment of the Greatness of
the whole Work: For Example, the Diameter of a Pillar, or the Length of
a _Triglyph_, creates in us a right Judgment of the Greatness of the
whole Temple.
And here we must remark, that to express the Relation that many things
have one to another, as to their Greatness or different Number of Parts,
_Vitruvius_ indifferently makes use of three words, which are
_Proportion_, _Eurythmy_ and _Symmetry_. But we have thought it proper
only to make use of the word Proportion, because _Eurythmy_ is a Greek
word, which signifies nothing else but Proportion; and Symmetry,
although a word commonly used, does not signifie in the Vulgar Languages
what _Vitruvius_ understands by Proportion; for he understands by
Proportion, a Relation according to Reason; and Symmetry, in the vulgar
Languages, signifies only, a Relation of Parity and Equality. For the
word _Simmetria_ signifies in Latin and Greek _Relation_ only. As for
Example, as the Relation that Windows of Eight Foot high, have with
other Windows of Six Foot, when the one are Four Foot broad, and the
other Three: and Symmetry, in the Vulgar Languages, signifies the
Relation, for Example, That Windows have one to another, when they are
all of an equal height and equal breadth; and that their Number and
Distances are equal to the Right and the Left; so that if the distances
be unequal of one side, the like inequality is to be found in the other.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account