An account of some recent discoveries in hieroglyphical literature, and Egyptian antiquities : $b including the author's original alphabet, as extended by Mr. Champollion, with a translation of five unpublished Greek and Egyptian manuscriptsYoung, Thomas
History
An account of some recent discoveries in hieroglyphical literature, and Egyptian antiquities : $b including the author's original alphabet, as extended by Mr. Champollion, with a translation of five unpublished Greek and Egyptian manuscripts
Young, Thomas
Egyptian language -- Writing, Hieroglyphic
§ 96. We must now enumerate such of the Greeks as have visited Egypt in
ancient times, for the acquirement of knowledge and wisdom. The priests
of the Egyptians relate, from the records preserved in their sacred
volumes, that they were visited by Orpheus and Musaeus, and Melampus
and Daedalus; by Homer, the poet, and Lycurgus, the Spartan: by Solon,
the Athenian, and Plato, the philosopher: and that Pythagoras, of
Samos, also came there, and the mathematician Eudoxus: and Democritus
of Abdera, and Oenopides of Chius. All these they identify by some
distinct marks, either portraits, or appellations derived from their
residences or their works: and they produce evidence from the branches
of knowledge, which they respectively cultivated, that they had only
borrowed, from the Egyptians, all that acquired them the admiration
of their countrymen. That Orpheus had learned of them the greatest
part of his mystical ceremonies, and the orgies that celebrate the
wanderings [of Ceres], and the mythology of the shades below: for that
the rites of Osiris and of Bacchus are the same: and those of Isis
extremely resemble those of Ceres, with the change of name only: and
the punishments of the impious in Tartarus, and the Elysian plains of
the virtuous, and the common imagery of fiction, were all copied from
the ceremonies of the Egyptian funerals: that Hermes, the conductor
of souls, was, according to the old institution of Egypt, to convey
the body of Apis to an appointed place, where it was received by a
man wearing the mask of Cerberus, [probably the _Cteristes_ of the
temporary nomenclature;] and that Orpheus having related this among the
Greeks, the fable was adopted by Homer, who makes the Cyllenian Hermes
call forth the souls of the suitors, holding his staff in his hand:
Cyllenius now to Pluto’s dreary reign
Conveys the dead, a lamentable train!
The golden wand that causes sleep to fly,
Or in soft slumber seals the wakeful eye,
That drives the ghosts to realms of night or day,
Points out the long, uncomfortable way.
Trembling the spectres glide, and plaintive vent
Thin, hollow screams, along the deep descent ...
And now they reached the Earth’s remotest ends.
And now the gates where evening Sol descends,
And Leucas’ rock, and Ocean’s utmost streams,
And now pervade the dusky land of dreams;
And rest at last where souls unbodied dwell
In ever flowery meads of Asphodel,
The empty forms of men inhabit there,
Impassive semblance, images of air!
POPE.
Public-domain text, read in full here on John Shaqi.
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