An account of some recent discoveries in hieroglyphical literature, and Egyptian antiquities : $b including the author's original alphabet, as extended by Mr. Champollion, with a translation of five unpublished Greek and Egyptian manuscriptsYoung, Thomas
History
An account of some recent discoveries in hieroglyphical literature, and Egyptian antiquities : $b including the author's original alphabet, as extended by Mr. Champollion, with a translation of five unpublished Greek and Egyptian manuscripts
Young, Thomas
Egyptian language -- Writing, Hieroglyphic
The river he calls Ocean, as they say, because the Egyptians call the
Nile Oceanus in their own language [??]: the gates of the Sun are
derived from Heliopolis: and the meadow is so called, from the lake
which is named Acherusian, and which is near Memphis, being surrounded
by beautiful meadows, and canals, with lotus and flowering rushes: and
that it is consistent with the imitation to make the deceased inhabit
these places: because the greater number and the most considerable
of the Egyptian catacombs are there, the bodies being ferried over
the river and the Acherusian lake, and the mummies being deposited in
the catacombs there situated. And the rest of the Grecian mythology
respecting Hades agrees also with the present practice in Egypt: the
boat which carries over the bodies, and is called BARIS; and the penny
that is given for the fare to the boatman, who is called CHARON in the
language of the country. They say there is also, in the neighbourhood
of the same place, a temple of the nocturnal Hecate, with the gates
of Cocytus and of Lethe, fastened with brazen bars; and that there
are, besides, other gates of Truth; and near them a figure of Justice
without a head.
§ 97. In the city of Acanthae, on the Libyan side of the Nile, 120
stadia from Memphis, they say there is a barrel pierced with holes,
to which 360 of the priests carry water from the Nile: and that a
mystery is acted in an assembly in that neighbourhood, in which a
man is made to twist one end of a long rope, while other persons
untwist the other end; an allusion to which has become proverbial
in Greece. Melampus, they say, brought from Egypt the mysteries of
Bacchus, and the stories of Saturn, and the battles of the Titans:
and Daedalus imitated the Egyptian labyrinth, in that which he built
for king Minos: the Egyptian labyrinth having been constructed by
Mendes, or by Marus, an ancient king, many years before his time; and
that the style of the ancient statues in Egypt is the same with that
of the statues sculptured in Greece: but that the very fine Propylon
of Vulcan in Memphis was the work of Daedalus as an architect: and
that being admired for this work, he had the honour of obtaining a
place, in the same temple, for a wooden statue of himself, which was
the work of his own hands: that his talents and inventive faculties
at last acquired him even divine honours, and that there is to this
day a temple of Daedalus, on one of the islands near Memphis, which
is honoured by the neighbouring inhabitants. That Homer had been in
Egypt, they argue, among other reasons, from the administration of the
Nepenthes by Helen to Telemachus, which occasioned a forgetfulness
of the evils that had befallen him: for he seems to have perfectly
understood the nature of this remedy, which he says Helen received in
the Egyptian Thebes, of Polydamne the wife of Thon, for that the women
of the same place still make use of it, for a similar purpose, and
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