An Account of the Abipones, an Equestrian People of Paraguay, (1 of 3) — John Shaqi
An Account of the Abipones, an Equestrian People of Paraguay, (1 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (1 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
As for Paraguay being the kingdom of the Jesuits, it is the dream—the
stupid fiction of Bernardo Ybañez, a Spaniard, twice expelled from our
society. It would be endless to mention all whose vile detractions have
calumniated the towns and the missionaries of the Guaranies. To refute
them, I oppose the histories of Father Nicolas del Techo; _La Conquista
Espiritual_ of Father Antonio Ruiz de Montoya; the history of Father
Pedro de Lozano; the familiar epistles of Father Antonio Sepp to his
brother; the French original of Father Francis Xavier Charlevoix, (for
the German translation is wretchedly mutilated and corrupted); the
annual accounts of Paraguay, printed at Rome; and the letters of Philip
the Fifth—his two epistles to the Jesuit missionaries of Paraguay, dated
from the palace of Buen-retiro, the 28th of December, 1743; the letter,
printed with them, of the illustrious Joseph de Peralta, bishop of
Buenos-Ayres, in which, himself an eye-witness, he acquaints the same
Philip with the state of the Guarany colonies. These important documents
translated into Latin, and published in 1745, are every where on
sale:—from a perusal of them you may learn, that the Guaranies are not
only obedient to the Catholic King, but especially prompt in their
repulsion of his enemies, exceeding the other American nations in the
extent of their services. The sedition of the Guaranies dwelling near
the banks of the Uruguay, may perhaps be objected; but what was the
cause? Exasperation against the royal decrees, which delivered up seven
of the finest towns of Paraguay to the Portugueze, and obliged thirty
thousand of their inhabitants to migrate into solitude, or seek a
precarious livelihood among the other colonies. Long and vigorously did
the Indians oppose the mandate, not through hatred of the king, but love
of their country. What! do we think the Spaniards, French, or Germans
would act otherwise, if compelled by the command of their sovereigns to
relinquish their native land to enemies? For dear to every one is his
country; particularly so to the Americans. Hence, though no one can
approve the repugnance of the Indians of the Uruguay, who does not think
it, in some measure, worthy of excuse and pardon? They erred in
understanding, rather than in will; for their loyalty to the Catholic
King was sound and lively. No eloquence of the missionaries could induce
them to believe themselves condemned by their good king, to a perpetual
and miserable exile from their native soil, in favour of the Portugueze,
their enemies. "In nothing," (said they in their letters to Joseph
Andonaegui, the royal governour,) "in nothing have we or our ancestors
sinned against our monarch—never have we injured the Spanish colonies:
how then shall we, unoffending subjects, believe ourselves sentenced to
exile by the will of our gracious sovereign? Our grandfathers, great
grandfathers, and in like manner all our brothers have frequently fought
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