An Account of the Abipones, an Equestrian People of Paraguay, (1 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (1 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
the whole body from head to foot with a variety of colours. The females,
of every age, are decently covered with woollen garments woven by
themselves. The males think themselves handsomely arrayed if they be
elegantly painted; and formerly frequented both their own settlement,
and the Spanish city and houses, in a state of complete nakedness; which
being considered offensive to Christian decency by the governour Raphael
de la Moneda, he provided that a quantity of coarse cotton should be
distributed amongst the adult savages, with this edict, that if any of
them thenceforth entered the city naked, he should be punished at the
pillory in the market-place with fifty strokes. One of them had brought
fish to the house of a Spanish matron to sell, in exchange for which he
received a fruit called _mandubi_. Having no sack to put them in, he
held them in the bottom of his garment lifted up as high as the loins.
On departing, when he had reached the door of the room, he began to
think within himself that this mode of proceeding would be punished by
the governour with a public whipping, if he should hear of it. Alarmed
by this consideration, he returns to the matron, repeats the word
_Moneda_, with his finger in a threatening attitude, and having let down
the fore part of his garment, pours the fruit on the ground, puts them
into the hind part, and joyfully carries them off; thinking that by this
method he might walk through the market-place decently and unpunished.
They use their own language, though, from their constant intercourse
with the Spaniards, the majority can stammer a little Spanish and
Guarany. They abound in nuptial, funeral, natal, and military rites, and
in the absurdest superstitions. Their weapons are a bow and arrows, long
spears, and a club; but their craft is more formidable than their arms.
Each family has its canoe, a narrow one indeed, but very long. They are
managed with a single oar, pointed at the end like a sword, and fly at
the slightest impulse in any direction. Their velocity is owing to their
structure. The keel touches the water for little more than three palms
in the middle; the remainder, towards the prow and poop, is curved like
a bow, and rises out of the water. Both ends of the canoe are sharp
alike, and either serves for poop or prow, as seems good. When the river
is stormiest, they trust themselves and their families, without fear, to
its waves. If ever the boat is upset by an unusually strong wave, which
happens but seldom, the Payagua gets astride the boat, and thus pursues
his way. How often, from the shore, have I beheld the Payagua struggling
and laughing amid the foaming waves of the tumultuous river, and
expected every moment to see him swallowed up by the eddying waters!
They plunge into the lowest depths of the water, and after remaining
under a surprising time, emerge at an immense distance, loaden with
fish. They have two sorts of canoes; the lesser for fishing and daily
Public-domain text, read in full here on John Shaqi.
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