The thing which is inserted into the lip, of whatever material it may be made, is called by the Guaranies _tembetà_, and is universally used by them whilst they wander about the woods without religion; but after being converted to Christianity and settled in colonies they throw away this lip appendage. The hole of the lip, which neither salve nor plaster will cure, however, remains, and in speaking the saliva sometimes flows profusely through it; it also impedes them a little in pronouncing some words. All the plebeian Indians whom I discovered in the woods of Mbaeverá, both youths and adults, used a short slender reed for the tembetà; but that of the three caciques was made of a gold-coloured gum or rosin. At first sight I could have sworn that it was glass. In the heat of the sun that beautiful gum flows plentifully from the tree abati timbabỹ, and falls gradually into the models of tembetàs, crosses, globes, or any other figure they like: exposed to the air it grows as hard as a stone, so that no liquid can ever melt it, but still retains its glassy transparency. If this rosin of the tree abati timbabỹ were not possessed of singular hardness, the tembetà made of it, after remaining whole days in the lip of the savage, and being covered with saliva, would soften, and dissolve. Do not imagine that there is but one method of piercing the lip amongst the savages. The anthropophagi do not pierce the lower lip but cut it to the length of the mouth in such a manner, that when the wound terminates in a scar they look as if they had two mouths. They wander up and down the woods, and are often, but fruitlessly exhorted by the Jesuits, not without peril to themselves, to embrace our religion. The Indians of Brazil and Paraguay formerly delighted in human flesh. Many of them, after having been long accustomed to Christian discipline in our towns, sometimes confessed that the flesh of kine or of any wild animal tastes extremely flat and insipid to them, in comparison with that of men. We have known the Mocobios and Tobas, for want of other food, eat human flesh even at this day. Some hundreds of the last-mentioned savages fell suddenly upon Alaykin, cacique of the Abipones, about day-break as he was drinking in a distant plain with a troop of his followers. An obstinate combat was carried on for some time, at the end of which the wounded Abipones escaped by flight. Alaykin himself and six of his fellow-soldiers fell in the engagement, and were afterwards roasted and devoured by the hungry victors. An Abiponian boy of twelve years old, who used to eat at our table, was killed at the same time by these savages, and added to the repast, being eaten with the rest; but an old Abiponian woman, who had been slain there with many wounds, they left on the field untouched, her flesh being too tough to be used. Now let me speak a little of the adorning, or, more properly, torturing of the ears.