An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
childhood have been taken in war, and bred up by the Spaniards, and who
have returned to their countrymen when grown up; for, besides that they
are actuated by a stronger hatred to the Spaniards, and a keener thirst
for vengeance, from their acquaintance with places, and with the Spanish
tongue, they dwell for a time with impunity in the Spanish towns, and as
they use the same dress and language, are universally taken for
Spaniards. Secure by this artifice, even in mid-day, and in the public
market-place, they survey every thing, and enquire about whatever it is
their interest to know; learn what military men are absent, or preparing
for departure; what waggons are laden with merchandise, and whither they
are bound, so that they are afterwards easily plundered by the savages
in those immense deserts; not one of the waggoners or guards being able
to prevent the slaughter, as men of this description are in general but
ill provided with arms, and still worse with courage.
The scouts, after having finished their journey and made an accurate
report to their employers of all they have seen and heard, a council of
war, and at the same time a drinking-party is appointed; for the
Abipones think themselves ill fitted for deliberation with dry lips. The
Cacique, the promoter of the expedition, in the course of the drinking,
delivers his opinion on the affair, and enquires that of the rest. He
animates his companions to carry on the thing with vigour, either by the
example of their ancestors, or by the hope of glory or booty. Repeated
draughts inflame both the bodies and minds of the drinkers: for the meed
which they make of honey, or the alfaroba, immediately disorders the
brain, like the strongest wine, an effect which is powerfully increased
by the shouts of the intoxicated, by singing, and the noise of drums and
gourds. The heroic deeds of their ancestors, and former victories, are
generally the subjects of these savage songs. The spectacle is as
ridiculous as it is possible to conceive. In every one of the Abipones,
you would behold a thunderbolt of war. Each thinks himself a Hector, an
Epaminondas, a Hannibal; and such they might be believed by all who
beheld their faces covered with blood-red stains to render them more
terrific, their arms and breasts full of scars, and their threatening
eyes, and who listened to their ferocious and slaughter-breathing words.
But could we look into their breasts, we should perceive that they were
different within from what they appeared without. We should discover a
shell without a kernel, an ass in a lion's skin, an ignis fatuus under
thundering words, and vain rage unsupported by strength. Though, no
longer masters of themselves, they crawl on the ground in a state of
intoxication, at your bidding they will climb to Heaven itself, they
will tear away the hinges of the globe, and had all the human race but
one neck, like Caligula, they would end it at a blow. Were they as
Public-domain text, read in full here on John Shaqi.
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