An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
courageous in battle, as vaunting in their cups, they would long since
have extinguished the race of Spaniards in Paraguay. But as some one has
observed, drunken bullies are better trumpeters than soldiers. They are
all empty sound. Amidst their cups and their songs they are bold as
lions, but in battle more cowardly than hares.
Whenever an Abipon dies by the hand of an enemy, the nearest relation of
the deceased takes upon him to avenge his death. It is his business to
invite his countrymen and hordesmen, or even the inhabitants of another
horde, to join their arms with his, to lead them against the enemy, and,
when the attack is made, to go first into battle. As they lend
assistance to friendly nations, they seek it in turn from them, either
when they are preparing for war, or when they apprehend it from others
whom they deem themselves unequal to contend with alone. But, as Europe
so often experiences, little confidence is to be placed in auxiliary
forces. The friendship of the Indians is notoriously fickle and
unsteady; for, as they enter into alliance merely with a view to their
own advantage, they will suddenly turn their backs on their greatest
friends, should the hope of the smallest emolument preponderate.
CHAPTER XXXVI.
OF THE HOSTILE EXPEDITIONS, PROVISIONS, AND CAMPS
OF THE ABIPONES.
It is a remarkable circumstance that the military expeditions which they
conclude upon when intoxicated, they faithfully execute, at the
appointed time, when sober. Not only are they destitute of almanacs,
they even have no names for the days and months. They know, however,
without the danger of mistake, on what day the moon will begin, when it
will be at full, and when it will be on the wane. They use these changes
of the moon as a measure of time to determine expeditions, so that
though distant many days' journey the parties assemble at the appointed
day, and even meet at the very precise hour that had been agreed upon.
For though they have no names for the hours, and no machine to point
them out, they supply these deficiencies by their fingers, with which
they point to that part of the sky which the sun or moon or some nightly
star will occupy at the period of meeting. When the moon is on the wane,
they generally judge it a fit time for a journey, that they may set out
under the cover of darkness, and incur less risk of detection: on their
return, if they are obliged to make it in haste, they wish that luminary
to be on the increase. They generally begin a journey about mid-day, and
in different companies, meeting together in the evening at some
appointed place.
Public-domain text, read in full here on John Shaqi.
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