An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
Moreover, being lovers of liberty and roving, they choose to own no law,
and bind themselves to their cacique by no oaths of fidelity. Without
leave asked on their part, or displeasure evinced on his, they remove
with their families whithersoever it suits them, and join some other
cacique; and when tired of the second, return with impunity to the horde
of the first. This is quite common, and a matter of surprize to no one
that knows how fleeting is the faith, how mutable the will of the
Indians. Should a report be spread by uncertain or suspicious authors,
that the enemy are coming in a few days, it is enough. Numbers, dreading
the loss of life more than of fame, will desert their cacique, and
hasten with their families to some well-known retreats. Lest however
they should be branded with the name of deserters and cowards, they say
they are going out to hunt. Hence, whenever we priests had to defend the
new colonies filled with savage assailants, and almost destitute of
inhabitants to repel them, we generally made more use of craft and
threats than of force. The danger, or the fear of it, being dissipated,
these fugacious heroes at length came home, no one daring to accuse them
of cowardice, though no one could be ignorant that fear prompted their
departure, security their return.
Whenever a cacique determines upon undertaking an excursion, a public
drinking-party is appointed. Heated with that luscious beverage,
prepared from honey or the alfaroba, they zealously offer their services
to the cacique, who invites them to war, sing triumph before the victory
with festive vociferations, and, (who would believe it?) diligently
execute when sober, what they promised in a state of intoxication. That
love is kindled by love, as fire by fire, and that friends are gained by
liberality, are trite proverbs in Europe, and have been experienced by
us in our long commerce with the Abipones. A cacique who seldom gives a
repulse will have numerous, obedient, and affectionate hordesmen. Kind
words or looks, the marks of good-will, avail but little amongst the
savages, unless accompanied with beneficence. They require at the
cacique's hands whatever they take it into their heads to wish for,
believing that his office obliges him to satisfy the petitions of all.
If he denies them any thing, they say he is not a captain, or noble, and
insolently bestow upon him the disgraceful appellation of
wood-Indian—_Acami Lanařaik_. The cacique has nothing, either in his
arms or his clothes, to distinguish him from a common man, except the
peculiar oldness and shabbiness of them; for if he appear in the street
with new and handsome apparel, just taken out of his wife's loom, the
first person he meets will boldly cry, Give me that dress, _Tach cauê
grihilalgi_; and unless he immediately parts with it, he becomes the
scoff and the scorn of all, and hears himself called covetous and
niggardly. Sometimes, when they came to ask a great favour of me, they
Public-domain text, read in full here on John Shaqi.
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