An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3) — John Shaqi
An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3)
History
An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3)
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
I have no sort of doubt, that both the commencement and progress of the
fresh colony, under God, were chiefly owing to the exertions and good
example of Aletin and Chitalin. The former, who was remarkable for the
gentleness of his disposition and for natural probity, never neglected
any thing conducive to the improvement of his people. He was always the
first to attend divine service in the morning, and the holy institutions
for teaching Christianity at mid-day. Standing by the little chapel with
a brazen bell in his hand, he called to the performance of their
religious duties, those very people, whom he had formerly animated by
sound of trumpet to slaughter the Spaniards. If any violation of
integrity came under his notice, he either immediately corrected it
himself, or requested one of the Fathers to do so, whom he always
honoured with the promptest obedience, and manifested the utmost
alacrity in serving. In this alone he claimed pre-eminence above the
rest, that, though the eldest of them all, he ever laboured the most
both at home and abroad. Chitalin, who was more illustrious amongst his
own countrymen for high birth and military fame, possessed such
acuteness of intellect as occasioned Father Bonenti, the companion of
Father Burges, to say we had the greatest reason to thank God, that this
Indian Chitalin was devoid of book learning: for were this not the case,
he of himself would be sufficient to deceive all mankind. But though of
a very lively temper, in the prime of his years, arrogant, and proud of
military fame, he submitted to the divine law and the will of the
Fathers, and by so doing induced many to amend their conduct.
Inconceivable is the importance attached to the examples of the Caciques
by the Indians. The adage that the character of the king determines that
of his people, is no where more true than in America. The third Cacique
of St. Xavier, who received the name of Domingo at his baptism, though
younger than the two former, was superior to them both. Many years after
the rest had entered the colony, he, with a troop of horse, spread
terror and desolation throughout the land of Cordoba. Incensed at his
countrymen on account of the peace they had established with the
Spaniards, he long persecuted their town with the utmost virulence, and
when the opportunity for slaughter was wanting, carried off droves of
horses from the pastures of the city. Father Burges daily besought the
Almighty to convert this mischievous man to a better course of life; his
prayers were at length heard, and entering the colony, Domingo exceeded
the rest in usefulness and good conduct as much as he had previously
done in ferocity and the disposition to mischief. Some years afterwards,
he obtained the captain's staff, as a reward of his merits, from Pedro
Ceballos, Governor of Buenos-Ayres.
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