An Account of the Customs and Manners of the Micmakis and Maricheets Savage Nations, Now Dependent on the Government of Cape-Breton — John Shaqi
An Account of the Customs and Manners of the Micmakis and Maricheets Savage Nations, Now Dependent on the Government of Cape-BretonMaillard, Antoine Simon
History
An Account of the Customs and Manners of the Micmakis and Maricheets Savage Nations, Now Dependent on the Government of Cape-Breton
Maillard, Antoine Simon
Malecite Indians; Micmac Indians; Nova Scotia -- Description and travel
The head Juggler of the village, meets the bridegroom who is at the head
of the procession, takes him by the hand, and conducts him to the cabbin
of the bride, where he is to take part of her bed; upon which he lies
down by her side, and both continue unmoveable and silent like two
statues, whilst they are obliged to hear the long tedious harangues of
the Juggler, of the parents of both, and of their oldest relations.
After that, they both get up, and are led, the one by the young men, the
other by the girls, to the place of entertainment, all singing,
shooting, and dancing.
The bridegroom is seated amongst the young men on one side, and the
bride amongst the girls on another. One of his friends takes an
_Oorakin_, loads it with roast-meat, and sets it down by him, whilst one
of her's does the same thing, with an _Oorakin_ of the same size, and
nearly alike, which is placed by the bride's side. After this ceremony
of placing the _Oorakin_, the Juggler pronounces certain magical words
over the meat: he foretels, especially to the bride, the dreadful
consequences she must expect from the victuals she is about to eat, if
she has in her heart any perfidiousness towards her husband: that she
may be assured of finding in the _Oorakin_ that contains them, a certain
prognostic of her future happiness, or unhappiness: of happiness, if she
is disposed never in her life to betray her nation, nor especially her
husband, upon any occasion, or whatever may befal her: of unhappiness,
if through the caresses of strangers, or by any means whatever she
should be induced to break her faith to him, or to reveal to the enemy
the secrets of the country.
Public-domain text, read in full here on John Shaqi.
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