An Account of the Danes and Norwegians in England, Scotland, and IrelandWorsaae, Jens Jacob Asmussen
History
An Account of the Danes and Norwegians in England, Scotland, and Ireland
Worsaae, Jens Jacob Asmussen
Great Britain -- Civilization -- Scandinavian influences; Northmen -- Great Britain; Northmen -- Ireland
What colours were used for the raven-mark can now hardly be decided. The
bird, or raven, on William the Conqueror’s war-flag appears to have been
of a blue-black on a pale yellow, or light, ground. This colour in the
tapestry may, perhaps, have been accidental; and the account of an
English chronicler would lead us to suppose that the ground of the
Danish flags, or marks, was, at least in time of peace, white. But the
colours were certainly different at different times. There can be no
doubt that the ground was often red; for, from the most ancient times,
red was a very favourite colour in the north, especially in time of war.
The old inhabitants of the north, when they came as friends, used to
show a white shield, but when they appeared as enemies it was red; then
“they raised the war-shield.” In Norway red seems to have been the
national colour from an early period; and it was even ordered in
Gulething’s laws, that every man who possessed six silver marks[6]
should have a red shield. Something similar was probably the case in
Denmark. An old legend preserved by the Scotch historians relates that,
in a battle in Scotland about eight hundred years ago, the Danes wore
red and white tunics. That red and white appear so prominently on the
Danish national colours ever since the thirteenth century is certainly
owing to an ancient predilection among the people for these colours. It
is perhaps, therefore, most probable that the banners, or marks, of the
ancient Danes were, in time of peace, of a light colour, but in war time
of a blood colour, with a black raven on the red ground.
In the ninth, tenth, and eleventh centuries the raven, the Danebrog of
heathenism, waved victoriously in the western lands. It was with Canute
the Great at Ashingdon, with the Norman William at Hastings, and was
thus present at two conquests of England. But the battle of Hastings was
the last important battle that the raven won. Heathen Scandinavia had
exhausted its strength by numerous and far-extended conquests.
Christianity, and with it a new and a higher civilization, advanced with
a power not to be checked even among the ancient followers of Odin. The
raven, Odin’s mark, to which the heathen Danes had attached themselves
with all the strength of religious faith, no longer inspired them as
before when the warriors had lost the hope of the joys of Valhalla. If
they now fought, it was mostly against heathens who would not bow before
that cross on which Christ bled and suffered for the sins of mankind. In
order to inspire the combatants, it was necessary that the banner which
they followed should be an expression of the spirit which stirred among
the people, of that living hope which animated them respecting the
manner of their existence in another world. The raven, the symbol of
heathenism, paled by degrees, as antiquated and meaningless, and at last
quite gave place to the symbol of Christianity, the holy cross.
Footnote 6:
A mark was half a pound of silver.
Public-domain text, read in full here on John Shaqi.
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