It is said, that during his trial, his calmness was remarkable. His lips apparently were employed in prayer, and this he afterwards confessed was the case. He prayed for himself, that he might be strengthened to go through his trial, and also for his judges and his jury. There was no effrontery in his look; but, on the contrary, the appearance of deep humiliation. For four hours, during which time his trial lasted, he never lifted his eyes from the ground. On his return from the trial, he had to encounter the indignation of the populace against his crime. On the former occasion, a woman had cried, “Ah, le scelerat!” which had a good deal affected him. This time he addressed the people from the prison gates, and when they observed that he was half dead from fatigue, he said, amongst other things, “I have a strength within me ye know not. This supports me. Weep not for me, weep for yourselves.” During the following days of his life, he received continual visits from a variety of persons. On the 28th, the Rev. P. Filluel; on the 29th, from both the chaplains of the Bishop of Winchester; Mr. Dallas was indeed as assiduous in his attendance at the gaol, as his many other duties at that time would permit; and all these gentlemen expressed the strongest conviction of the reality of Jolin’s conversion. Many ministers, and others beside, very kindly came, desiring to impart to him some spiritual gift. He received all gladly; but more especially those whose conversation led him to believe that they came to him in the fulness of Christian love. His discernment on this point was a striking evidence of the clear views of doctrine which he had attained. He perceived and felt the inadequacy of those religious systems which were not connected with deep and experimental views of personal corruption; and with exclusive dependence for salvation upon the atonement of Jesus Christ. With a sense of gratitude for the instruments made use of in awakening his mind, Jolin appeared remarkably independent of any outward help. He was by no means like a man who hung upon another’s teaching, but upon that of God. It was on this account that he was, perhaps, able to bear without injury the multifarious instruction which he received. His own language was most satisfactory; he always spoke of the salvation procured for him as a free and unmerited gift of God; and dwelt upon the peculiar manifestation of God’s grace to himself, inasmuch as he had twice saved him from shipwreck when he was in an entirely unprepared state to meet death, and now he had been brought to that prison that he might learn the way of salvation. His expressions of the sense of his own unworthiness were clear and strong. He told one of his friends that he had nothing to offer to God, but his heart; that all his repentance, all his resolutions, all his short conflict with the carnal heart, could never expiate his sin. On another occasion he said, that he was not