An account of the Death of Philip Jolin: who was executed for the murder of his father, in the Island of Jersey, October 3, 1829 — John Shaqi
An account of the Death of Philip Jolin: who was executed for the murder of his father, in the Island of Jersey, October 3, 1829Cunningham, Francis
Religion
An account of the Death of Philip Jolin: who was executed for the murder of his father, in the Island of Jersey, October 3, 1829
Cunningham, Francis
Jolin, Philippe, -1829; Trials (Murder) -- Jersey
the editor of the Jersey newspaper, also, while it is beyond all
suspicion of enthusiasm, and does not even exhibit the proof of a
tolerably distinct view of the real foundation on which Jolin stood, is a
most satisfactory testimony of the reality of this change. He says, “We
are not amongst those who would hastily give credence to the genuineness
of conversion in the cases of great criminals, or who approve of
religious ecstasies in the short interval between the commission of
dreadful enormities, and the violent death awarded by law; we do not
think it desirable that, while so many good men, after a long life of
exemplary piety, approach their last hour with solemn apprehensions, such
as have lived in a course of profligate vice should boast of triumphant
feelings and peculiar joy on their way to the scaffold, where they are to
be suddenly compelled into the presence of their Creator and Divine
Judge;—but, in the instance before us, we have much satisfaction in
believing that a real change of heart had taken place, before a change of
worlds was experienced. In his last days, Jolin evinced much solidity of
mind on the subject most important to him: his conduct was marked by the
most becoming propriety; and if he expressed a confident hope of
acceptance before God, it was accompanied with humility, and, as far as
man can judge, with sincere sorrow for his offences.” The rapid
attainment of Divine knowledge, the simple belief of the truths of the
Bible, the consistent walk in that which he believed to be the will of
God, are fruits which can be ascribed only to the grace and Spirit of
God. Where the Lord of all power and might is pleased to exercise his
sovereignty, who shall say that the work of many years may not be
produced in a few weeks; or, as in the case of the thief upon the cross,
in a much shorter time? The case of the thief on the cross is one in
which the probabilities, before-hand, of repentance, were not so great;
and the evidences of his real conversion are scarcely more complete,
except the incidental circumstance of the testimony of our Lord. Both of
these criminals felt sorrow for their sins, confessed them to men,
acknowledged them to God, and owned the justice of their condemnation;
both testified the sincerity of their faith: but, if the thief did this
under circumstances more trying to his sincerity than those of Jolin, it
is also to be remembered, that he saw the Lord of life; and that to Jolin
alone, therefore, the language applied, “Blessed are they that have not
seen, and yet have believed.” I know of no mark of true conversion which
was absent from the case of Jolin. His faith was clear and strong. It
lifted him above the world, and, wrought by love, it gave him courage,
and zeal, and love. He went forward in implicit dependence upon Divine
grace, and pursued, as was permitted him after his change, a holy,
humble, consistent course; and, with the cap upon his head, and the rope
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