An account of the Death of Philip Jolin: who was executed for the murder of his father, in the Island of Jersey, October 3, 1829 — John Shaqi
An account of the Death of Philip Jolin: who was executed for the murder of his father, in the Island of Jersey, October 3, 1829Cunningham, Francis
Religion
An account of the Death of Philip Jolin: who was executed for the murder of his father, in the Island of Jersey, October 3, 1829
Cunningham, Francis
Jolin, Philippe, -1829; Trials (Murder) -- Jersey
Meanwhile, the son, utterly unconscious of what he had done, or feeling
only satisfaction at what he thought was the suitable punishment for his
father, went out again, and finding his way into a neighbour’s shop, told
the keeper of it that his father had beaten him, and that he had knocked
him down. Here he fell asleep, and slept probably till his fit of
intoxication had passed away. On rising he was about quietly and
unsuspectingly to return to the scene of his crime, when he was arrested
and brought to prison. When, on the way to the prison, he was told that
his conduct might possibly bring him to the gallows, he showed his first
symptom of alarm. He remained in prison till Thursday, September 24,
when he was submitted to his first public examination. The trial,
according to the laws of that country, was repeated on Monday the 28th.
The judges, and two juries, in number together thirty-seven, after the
fullest investigation of the facts, and after hearing the able defence of
his advocate, Mr. Hammond, pronounced his crime to be murder, and
condemned him to death. The court refused even to make application for
the mitigation of punishment, whereupon he was delivered to the execution
of his sentence, which he underwent on Saturday, Oct. 3d.
There were many particulars in this case, in addition to the remarkable
nature of the crime, and indeed the rareness of any crime of such
magnitude in the small district in which it occurred, that made it a
subject of very general notice. One leading circumstance was the
manifest alteration which took place in Jolin’s mind during the period of
his imprisonment. Upon this point there was an entire agreement of
opinion amongst all persons who had any acquaintance with the real state
of the case. Not only ministers, both of the church and the Dissenters,
but persons of other classes, bore testimony to the reality of _a_
change; the _nature_ of which, however, not so many persons could detect,
as its very striking effects. The newspaper spoke of an “alteration”
which took place in him, of his “confession, in the most humble terms, of
his own sinfulness;” of “his forcible admonitions to others to abstain
from evil, and to practise the duties of religion and morality;” but of
the change of heart which this case exhibited, the editor of the paper
seems to have had no real understanding. The case of Jolin, convinced of
his sin, however, is that of a man, not merely convinced of his guilt in
one instance, and anxious to warn others not converted by the Holy Ghost,
acknowledging his total alienation of heart from God, and persuaded that
all his repentance, all his good resolutions, could never expiate his
past sins; but that, as he himself said, “Christ was his only hope; for
HE had paid his ransom, and He would receive him into glory.”
Public-domain text, read in full here on John Shaqi.
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